A Nieman Reports article highlights four startups seeking to improve public discourse. Let’s hope efforts to create methods and technologies along these lines accelerate and succeed in producing positive outcomes.
An article in The Conversation explores the variety of neuron structures in the elephant brain.
Taken together, these morphological characteristics suggest that neurons in the elephant cortex may synthesize a wider variety of input than the cortical neurons in other mammals.
In terms of cognition, my colleagues and I believe that the integrative cortical circuitry in the elephant supports the idea that they are essentially contemplative animals. Primate brains, by comparison, seem specialized for rapid decision-making and quick reactions to environmental stimuli.
During our recent meeting to discuss animal intelligence, Eve mentioned elephants communicating over large distances by transmitting and receiving low-frequency waves through their skeletons and feet. This was in the context of my question, “Is physical embodiment necessary to higher cognition?” This article and video from KQED show and explain the phenomenon.
Misleading and sensationalist news personalities have ceased to be noteworthy. They are the norm in American mainstream media. Interviewers strive to oversimplify and shape guests’ messages–tactics interviewees who are good communicators can cast in sharp relief. Experts tend to present information in systemic, relational, and process terms no longer welcome in or compatible with the aims of popular media outlets.
A fascinating article in The Atlantic not only surfaces these tactics (which may have become habits more than deliberate interviewing methods) but highlights the challenge any expert or systems thinker faces when attempting to convey concepts of any complexity or nuance.
I also found the interviewee’s (a sociologist) points very interesting in themselves. For example,
Peterson (expert): There’s this idea that hierarchical structures are a sociological construct of the Western patriarchy. And that is so untrue that it’s almost unbelievable. I use the lobster as an example: We diverged from lobsters evolutionarily history about 350 million years ago. And lobsters exist in hierarchies. They have a nervous system attuned to the hierarchy. And that nervous system runs on serotonin just like ours. The nervous system of the lobster and the human being is so similar that anti-depressants work on lobsters. And it’s part of my attempt to demonstrate that the idea of hierarchy has absolutely nothing to do with sociocultural construction, which it doesn’t.
Newman (journalist): Let me get this straight. You’re saying that we should organize our societies along the lines of the lobsters?
It would be funny as an SNL skit, but as a supposed demonstration of professional journalism, it is a sad commentary on the state of affairs.
More in line with this group’s focus is Peterson’s point on the evolutionary reality of the hierarchical organization of species, including humans. Of course, this was not a moral or political statement, but a reference to neurochemical bases for perceptions and behaviors.
I appreciate that in our discussions we can press into more nuanced conceptual territories than Ms. Newman was willing to allow Dr. Peterson.
An article at Wired.com considers the pros and cons of making the voice interactions of AI assistants more humanlike.
The assumption that more human-like speech from AIs is naturally better may prove as incorrect as the belief that the desktop metaphor was the best way to make humans more proficient in using computers. When designing the interfaces between humans and machines, should we minimize the demands placed on users to learn more about the system they’re interacting with? That seems to have been Alan Kay’s assumption when he designed the first desktop interface back in 1970.
Problems arise when the interaction metaphor diverges too far from the reality of how the underlying system is organized and works. In a personal example, someone dear to me grew up helping her mother–an office manager for several businesses. Dear one was thoroughly familiar with physical desktops, paper documents and forms, file folders, and filing cabinets. As I explained how to create, save, and retrieve information on a 1990 Mac, she quickly overcame her initial fear. “Oh, it’s just like in the real world!” (Chalk one for Alan Kay? Not so fast.) I knew better than to tell her the truth at that point. Dear one’s Mac honeymoon crashed a few days later when, to her horror and confusion, she discovered a file cabinet inside a folder. A few years later, there was another metaphor collapse when she clicked on a string of underlined text in a document and was forcibly and instantly transported to a strange destination.
Having come to terms with computers through the command-line interface, I found the desktop metaphor annoying and unnecessary. Hyperlinking, however–that’s another matter altogether–an innovation that multiplied the value I found in computing.
On the other end of the complexity spectrum would be machine-level code. There would be no general computing today if we all had to speak to computers in their own fundamental language of ones and zeros. That hasn’t stopped some hard-core computer geeks from advocating extreme positions on appropriate interaction modes, as reflected in this quote from a 1984 edition of InfoWorld:
“There isn’t any software! Only different internal states of hardware. It’s all hardware! It’s a shame programmers don’t grok that better.”
Interaction designers operate on the metaphor end of the spectrum by necessity. The human brain organizes concepts by semantic association. But sometimes a different metaphor makes all the difference. And sometimes, to be truly proficient when interacting with automation systems, we have to invest the effort to understand less simplistic metaphors.
The article referenced in the beginning of this post mentions that humans are manually coding “speech synthesis markup tags” to cause synthesized voices of AI systems to sound more natural. (Note that this creates an appearance that the AI understands the user’s intent and emotional state, though this more natural intelligence is illusory.) Intuitively, this sounds appropriate. The down side, as the article points out, is that colloquial AI speech limits human-machine interactions to the sort of vagueness inherent in informal speech. It also trains humans to be less articulate. The result may be interactions that fail to clearly communicate what either party actually means.
I suspect a colloquial mode could be more effective in certain kinds of interactions: when attempting to deceive a human into thinking she’s speaking with another human; virtual talk therapy; when translating from one language to another in situations where idioms, inflections, pauses, tonality, and other linguistic nuances affect meaning and emotion; etc.
In conclusion, operating systems, applications, and AIs are not humans. To improve our effectiveness in using more complex automation systems, we will have to meet them farther along the complexity continuum–still far from machine code, but at points of complexity that require much more of us as users.
New scientific findings support the idea that different humans’ brains store and recall story scenes the same way, rather than each person developing unique memory patterns about stories. Also, people generally do well recalling the details of stories. I want to see more targeted research that determines whether information packed in story structures (a person wrestling with a difficult challenge and changing as a result) is more readily and accurately transmitted from brain to brain via storytelling. This would be compared with information packaged simply to inform of facts (Wikipedia entries, technical reports, etc.). My experience agrees with this research: different people tend to recall stories equally well. (Oddly, people vary greatly in their recall of eye-witness tasks. Something about how information is delivered in storytelling greatly improves accuracy of recall.) I think our brains evolved a special facility for paying attention to stories and therefore to remember them. If true, storytellers should learn what we can about how the brain processes stories.