Jordan Hall of the Neurohacker Collective on decentralized collective intelligence. Sounds a lot how our group works, our collaborations creating something greater than our individual contributions, even though the latter are part and parcel of the process. What happens when we node thyself.
Yes, space exploration is critical but we need to do it for the right reasons. And Bezos and other futurists want it without awareness or regard for the socio-economic system that has created hell on earth. So dump the earth and take our destruction into space? How about we change our worldview and socio-economic system and do it for the right reasons? And invest most of our time, energy and money into saving this world?
“The saying ‘it’s easier to imagine the end of the world than to imagine the end of capitalism’ is very clear in Bezos’ future imaginings. He is unable to challenge the capitalist system from which he’s derived so much wealth. Thus the only positive future he can imagine involves leaving the only planet habitable to human beings. […] We don’t need space colonies; we need to get rid of billionaires and let the future be decided collectively, instead of letting a few powerful men rule the world.”
Their are alternatives to capitalism consistent with the above. As but one example see “From capitalism to the collaborative commons” in this journal issue.
Informative video on this process. Ofttimes we need to descend into hell before we can ascend into a new life. And this seems the overall process of human development, that for each stage we must go through this spiraling process of dissolution and reorganization. Hence we are far more than twice-born; we are multiply born anew at each stage. It seems though that the further we go in this process the greater the risks and rewards.
Speaking of which, the inaugural issue of Phi Mi Sci will address this issue:
“The inaugural issue of PhiMiSci will be a Special Topic on Radical Disruptions of Self-Consciousness (see the Manifesto of the Selfless Minds workshop). The call for papers for this Special Topic was closed on May 1. Submissions are currently under review. The guest editors of this Special Topic are Thomas Metzinger (Mainz) & Raphaël Millière (Oxford). The expected publication date of this Special Topic is late 2019.”
In his new book, Range: Why Generalists Triumph in a Specialized World, David J. Epstein investigates the significant advantages of generalized cognitive skills for success in a complex world. We’ve heard and read many praises for narrow expertise in both humans and AIs (Watson, Alpha Go, etc.). In both humans and AIs, however, narrow+deep expertise does not translate to adaptiveness when reality presents novel challenges, as it does constantly.
As you ingest this highly readable, non-technical book, please add your observations to the comments below.
New open access journal, the blurb from their home page.
Aims and scope
This TED talk discusses how tech innovation is driven by those with diverse experience that syntegrate a variety of genres instead of specialists that are limited to a few. They call it ‘lateral’ thinking but that term sets up a dichotomy with hierarchical thinking, which the syntegral approach is certainly much more than. The hierarchical complexity approach would limit that way of thinking merely to what it calls horizontal complexity, again missing the boat entirely of the sort of cross-paradigmatic thinking involved in syntegration, aka hier(an)archical synplexity.
Here’s an interesting infographic of the main concepts and thinkers in complexity science across time. Notice S. Kauffman is slated in the 1980s column, suggesting the graphic depicts when influential thinkers first make their marks.
Article by Mascolo, M. F., & Kallio, E. (2019). Philosophical Psychology, 1-26. Abstract follows:
“Is it possible to reconcile the concept of conscious agency with the view that humans are biological creatures subject to material causality? The problem of conscious agency is complicated by the tendency to attribute autonomous powers of control to conscious processes. In this paper, we offer an embodied process model of conscious agency. We begin with the concept of embodied emergence – the idea that psychological processes are higher-order biological processes, albeit ones that exhibit emergent properties. Although consciousness, experience, and representation are emergent properties of higher-order biological organisms, the capacity for hierarchical regulation is a property of all living systems. Thus, while the capacity for consciousness transforms the process of hierarchical regulation, consciousness is not an autonomous center of control. Instead, consciousness functions as a system for coordinating novel representations of the most pressing demands placed on the organism at any given time. While it does not regulate action directly, consciousness orients and activates preconscious control systems that mediate the construction of genuinely novel action. Far from being an epiphenomenon, consciousness plays a central albeit non-autonomous role in psychological functioning.”
Ebook from Frontiers in Science. From the lead article:
“Readers of this volume will notice a sharp demarcation between descriptions of traditional Evolutionary Psychology, which several authors (Barret et al.; Stotz; Stulp et al.) have presented as indistinguishable from the information processing approach, and newer conceptualizations of EP. Indeed one of the major themes running through several of the contributions (Burke; Barret et al.; Stephen; Stotz; Stulp et al.) concerns the appropriate conceptualization of EP itself, with the Santa Barbara school of massive modularity (made famous by John Tooby and Leda Cosmides) receiving the most scrutiny. As Barret et al. and Stotz describe, early conceptualizations of EP embraced the notion of massive modularity of mind. Individual modules were presumed to act as evolved computers, sensitive to domain specific information and processing it in adaptive ways. Framed in this manner, EP fits well within even a very strict definition of a computational theory of mind and could hardly be seen as the source of an alternative meta-theoretical approach to understanding brain and behavior.
“It may not be appropriate, however, to view either the computational theory of mind or the field of EP so narrowly. As Klasios argues, many evolutionary psychologists adopt a more generic notion of computation, one that commits more to the abstract representation and manipulation of information, rather than to digital computation in its literal sense (although see also Bryant). EP too, is no longer wed to notions of massive modularity (Stephen), with the majority of research in the field motivated by consideration of first principles of evolutionary theory and is neither constrained nor informed by assumptions of massive modularity or domain specific mechanisms (Burke). With these considerations in mind, Klasios and Bryant both argue that computation is still the most profitable account of the mind and is able to accommodate both evolutionary and e-cognition (extended, embodied approaches which place emphasis on the role played by the whole organism and its environment in the decision-making process, rather than simply the brain) perspectives, that favor notions of neural adaptations that are “complex, widely distributed, and highly diffuse” (Klasios) over the more strictly isolated mental modules supposed by massive modularity.”
Linked here. The blurb:
The aim of this journal concerns the interdisciplinary study of higher psychological functions (as topic of a general theory of psyche from the perspective of cultural psychology) in human goal-oriented liminal phenomena in ordinary and extraordinary life conditions. The journal is organized around topics and arenas of human activity, rather than the traditional boundaries of academic disciplines. It will explore human arenas from the point of view of historical foundations, methodology, epistemology, and the intersection of disciplines. Human Arenas promotes an innovative mix of theoretical and empirical studies, as well as qualitative and quantitative approaches based on “small data,” that is, the analysis of crucial and meaningful data, rather than the inductive accumulation of large empirical “evidence.”
Topics of interest include:
· Human arenas of movement (moving, changing, developing, crossing borders and horizons, utopia, crisis, resistance, schooling)
· Human arenas of creation (imagining, fictionality, music, sensuality, drawing, dancing, playing, affectivating, anticipating, eating and cooking, loving, ambivalence)
· Human arenas of regulation (religion, rituals, semiosis, constructing/destroying/deforming, killing, believing, caring, value, cultivating, dwelling, blocking/facilitating, inhibiting/promoting, coordinating collective action, ornamenting, voicing/silencing)
The journal itself is the arena for the development of theoretical foundations and empirical horizons of a general theory of human psyche, from a counter-hegemonic and peripheral perspective, meant to foster continuous dialogue with any kind of mainstream. The vision of the journal is to provide an interdisciplinary space for debate, in which psychology can learn from other disciplines, and other social and behavioral sciences (e.g. archeology, anthropology, biosemiotics, philosophy, medicine, natural sciences, ecology, humanomics, aesthetics, sociology, art, history, etc.) can learn from psychology. The journal will support the development of general formal models of human phenomena, also by reflecting upon processes of abduction, generalization and theorization.