See Zak Stein’s reflections on how the pandemic signals the end of an era and the beginning of a new one. This could be an opportunity to transform our dominant cultural worldview if we but accept the responsibility and get busy enacting it. Just a brief excerpt follows. Click on the link and be rewarded with the rest of this inspiring scripture.
“One world is now gone and a new one has yet to emerge; we are now at the beginning of the beginning. We are living in the liminal: a time of pure potential and change, a time between worlds. This is it: we have arrived at the end of the world. Finally. Now we can start to build a new one.”
See this link. Their introductory blurb follows:
The Frontiers Coronavirus Knowledge Hub provides an up-to-date source of trusted information and analysis on COVID-19 and coronaviruses, including the latest research articles, information, and commentary from our world-class scientific community.
Frontiers has also waived Article Processing Charges (APCs) and established a priority peer-review process for manuscripts submitted in response to the COVID-19 pandemic. This will further help ensure robust scientific research becomes openly available as soon as possible, for other researchers to build on and to enable evidence-based and factual decision-making for public authorities worldwide.
As we pull together as a community – calmly, responsibly, and resolutely – during the COVID-19 outbreak, we are keen to hear from you. Please do not hesitate to send your ideas for new research directions, stakeholder engagement and initiatives around coronavirus and the current global health crisis.
Book chapter by Marcus Schlosser in Free Will, Causality and Neuroscience (2020). From the Introduction:
“I will propose a revised version of the standard view according to which automatic action (or so-called automatic goal pursuit) can qualify as derivatively intentional if it has appropriate history of habit formation” (36).
We’ve investigated Damasio‘s various forms of consciousness, from proto to core to narrative, as well as Dehaene‘s 2 forms. This Scientific American article reiterates at least the 2 different kinds.
“Jonathan Schooler has established a clear distinction between conscious and meta-conscious processes. Whereas both types entail the qualities of experience, meta-conscious processes also entail what he called re-representation. […] Attention plays an important role is in re-representation; that is, the conscious knowledge of an experience, which underlies introspection. Subjects cannot report—not even to themselves—experiences that aren’t re-represented. Nothing, however, stops conscious experience from occurring without re-representation. […] Clearly, the assumption that consciousness is limited to re-represented mental contents under the focus of attention mistakenly conflates meta-consciousness with consciousness proper.”
By George Lakoff. A copy can be found at academia.edu here. An excerpt:
“One can see in scripts the link between frames and narratives.
Narratives are frames that tell a story. They have semantic roles,
properties of the role, relations among roles, and scenarios. What
makes it a narrative-a story-and not just a mere frame? A narrative
has a point to it, a moral. It is about how you should live
your life-or how you shouldn’t. It has emotional content: events
that make you sad or angry or in awe” (250).
Video below. Here’s the blurb:
Psychologists have long understood that social environments profoundly shape our behavior, sometimes for the better, often for the worse. But social influence is a two-way street—our environments are themselves products of our behavior. Author Robert Frank joins us with insight from his book Under the Influence: Putting Peer Pressure to Work, identifying ways to unlock the latent power of social context—perhaps even on a level that could save the planet.
Frank draws our attention to the threat of a changing climate, asserting that robust measures to curb greenhouse gases could help us curtail droughts, flooding, wildfires, and famines. He draws our attention to new research that shows how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so. Frank explains how altering our social context could help us redirect trillions of dollars annually in support of carbon-free energy sources, all without requiring painful sacrifices from anyone. Join Frank to learn how fostering more supportive social environments could lead individuals everywhere to make choices that benefit everyone.
Robert H. Frank is the Goldwin Smith Professor of Economics at Cornell University, where he has taught since 1972 and where he currently holds a joint appointment in the department of economics and the Johnson Graduate School of Management. He has published on a variety of subjects, including price and wage discrimination, public utility pricing, the measurement of unemployment spell lengths, and the distributional consequences of direct foreign investment.
Many (all?) cognitive biases are built-in features of the human attention-sensation-perception-memory-cognition chain of sense making processes. It would not be surprising to learn many of these biases have effects that are relevant to questions regarding how natural selection shaped humans for particular embodied functions in a particular environment. Much has been said and written about how the pre-modern environment evolution calibrated us to function within is in many respects quite different from our modern environment.
I watched a good documentary last night titled, Living in the Future’s Past, a project organized, produced, and narrated by Jeff Bridges. It’s available through your Albuquerque Public Library account’s access to Hoopla Digital, Amazon Prime video, and other services. It lays out the modern dilemma of having a pre-neolithic brain in a Neolithic era and posits several questions that align closely with the theme of our current discussion . The film has commentary from diverse scientific experts, including Daniel Goldman (emotional and social intelligence and mindfulness). The upshot is a recurring suggestion our current brain functionality is capable of reframing our perspective and modulating our perceptions and behaviors around carefully constructed focal questions that get at what sort of future(s) we desire. I like this approach—so well in fact that I Had reserved some web domains months ago: WorldIChoose.org, WorldIChoose.com, ChooseMyWorld.org, and ChooseMyWorld.com. These domains are not active yet. They will relate to the novel I’m writing and to a related non-fiction project. Edward is onto an important approach in looking to semantics (framing, etc.).
Also, on a short-term level, cultural evolution (including language and semantics) appears much more potent a driver than physiological evolution. Given that, I recently purchased a book by an author who goes into great depth on cultural evolution. The book is Cognitive Gadgets: The Cultural Evolution of Thinking, by Cecelia Heyes. I may put it forward for a future discussion.
From this article. See it for details.
“Evolution is an ongoing process, although many don’t realize people are still evolving. It’s true that Homo sapiens look very different than Australopithecus afarensis, an early hominin that lived around 2.9 million years ago. But it is also true that we are very different compared to members of our same species, Homo sapiens, who lived 10,000 years ago — and we will very likely be different from the humans of the future.
“What we eat, how we use our bodies, and who we choose to have kids with are just some of the many factors that can cause the human body to change. Genetic mutations lead to new traits — and with the world population now above 7 billion and rising, the chances of genetic mutations that natural selection can potentially act on is only increasing. Don’t believe us? Inverse presents three examples of recent changes to the human body.”