By George Lakoff. A copy can be found at academia.edu here. An excerpt:
“One can see in scripts the link between frames and narratives.
Narratives are frames that tell a story. They have semantic roles,
properties of the role, relations among roles, and scenarios. What
makes it a narrative-a story-and not just a mere frame? A narrative
has a point to it, a moral. It is about how you should live
your life-or how you shouldn’t. It has emotional content: events
that make you sad or angry or in awe” (250).
Video below. Here’s the blurb:
Psychologists have long understood that social environments profoundly shape our behavior, sometimes for the better, often for the worse. But social influence is a two-way street—our environments are themselves products of our behavior. Author Robert Frank joins us with insight from his book Under the Influence: Putting Peer Pressure to Work, identifying ways to unlock the latent power of social context—perhaps even on a level that could save the planet.
Frank draws our attention to the threat of a changing climate, asserting that robust measures to curb greenhouse gases could help us curtail droughts, flooding, wildfires, and famines. He draws our attention to new research that shows how the strongest predictor of our willingness to support climate-friendly policies, install solar panels, or buy an electric car is the number of people we know who have already done so. Frank explains how altering our social context could help us redirect trillions of dollars annually in support of carbon-free energy sources, all without requiring painful sacrifices from anyone. Join Frank to learn how fostering more supportive social environments could lead individuals everywhere to make choices that benefit everyone.
Robert H. Frank is the Goldwin Smith Professor of Economics at Cornell University, where he has taught since 1972 and where he currently holds a joint appointment in the department of economics and the Johnson Graduate School of Management. He has published on a variety of subjects, including price and wage discrimination, public utility pricing, the measurement of unemployment spell lengths, and the distributional consequences of direct foreign investment.
From this article. See it for details.
“Evolution is an ongoing process, although many don’t realize people are still evolving. It’s true that Homo sapiens look very different than Australopithecus afarensis, an early hominin that lived around 2.9 million years ago. But it is also true that we are very different compared to members of our same species, Homo sapiens, who lived 10,000 years ago — and we will very likely be different from the humans of the future.
“What we eat, how we use our bodies, and who we choose to have kids with are just some of the many factors that can cause the human body to change. Genetic mutations lead to new traits — and with the world population now above 7 billion and rising, the chances of genetic mutations that natural selection can potentially act on is only increasing. Don’t believe us? Inverse presents three examples of recent changes to the human body.”
A new Frontiers in Science ebook here. The blurb:
With the rise of laboratory and field experimental economics, the famous prisoner’s dilemma, public good, dictator, ultimatum, and trust games have become the classical paradigms of studying prosocial behavior. Due to the increasing use of functional magnetic resonance imaging (fMRI), transcranial magnetic stimulation (TMS) and transcranial direct current stimulation (tDCS) with human subjects playing economic games, the neural basis of prosocial behavior has been uncovered by a large amount of neural imaging and stimulating research. A wide range of brain areas including, but not limited to the prefrontal cortex, orbitofrontal cortex, cingulate cortex, striatum and amygdale have been revealed highly correlated or causally related with prosocial behaviors.
A number of hypotheses such as empathy, altruism, reciprocity, inequality aversion, or guilt aversion preferences have been considered as motives promoting prosocial behavior. However, the neural bases of these different preferences have seldom been revealed and the mechanisms of how these preferences influence prosocial behavior have rarely been discussed. Moreover, since prosocial behavior may be due to the cooperative work of several brain areas (neural network), it is essential to integrate findings from difference disciplines including psychology, economics, neuroscience, and to nearly all the social and behavioral sciences.
The present Research Topic of Frontiers in Psychology aims to bring a collection of research revealing the neural basis of human prosocial behavior. Interdisciplinary research investigating brain areas influencing prosocial behaviors is highly encouraged. We believe sharing relevant brain imaging and stimulation findings can promote a better understanding of neural basis of prosocial behavior.
Jim Rutt interviews him here. The blurb:
Meditator and thinker Jared Janes talks with Jim about why he still uses the word ‘spiritual’, altered states vs altered traits, the equation and dynamics of suffering, understanding our own intentions, the confabulating mind, embodied intuition, the value and limits of conceptuality, what the self is and its usefulness, attention and awareness, the pleasure of concentration, metaphysics, and more.
Jared Janes is a podcast producer/host (The Jim Rutt Show, Both/And, and Impactful), a management consultant, and a committed meditator. He’s been a daily meditator for over five years, has completed multiple meditation courses from different traditions, attends multiple meditation retreats each year, and personally coaches meditators in his spare time. Before podcasting and consulting he built a career in digital operations and management, started and ran a nonprofit, played a video game semi-professionally, and spent his spare time learning about personal performance, science and philosophy.
Bietti et al. (2018), Topics in Cognitive Science. The abstract:
“Storytelling represents a key element in the creation and propagation of culture. Three main accounts of the adaptive function of storytelling include (a) manipulating the behavior of the audience to enhance the fitness of the narrator, (b) transmitting survival‐relevant information while avoiding the costs involved in the first‐hand acquisition of that information, and (c) maintaining social bonds or group‐level cooperation. We assess the substantial evidence collected in experimental and ethnographic studies for each account. These accounts do not always appeal to the specific features of storytelling above and beyond language use in general. We propose that the specific adaptive value of storytelling lies in making sense of non‐routine, uncertain, or novel situations, thereby enabling the collaborative development of previously acquired skills and knowledge, but also promoting social cohesion by strengthening intragroup identity and clarifying intergroup relations.”
Article subtitled “Is it time for a quantum leap?” By Karen O’Brien (2016), Wiley Interdisciplinary Reviews: Climate Change, 7(5), 618-626. She is Professor of Sociology and Human Geography, University of Oslo. She has been heavily involved in the work of the Intergovernmental Panel on Climate Change (IPCC) and the Global Change Programmes and the transition to Future Earth, a 10-year global change research initiative. More bio here.
“Climate change is recognized as an urgent societal problem with widespread implications for both natural and human systems, and transforming society at the rate and scale that is mandated by the 2015 Paris Agreement remains a major challenge. Do we need to be open to new paradigms for social change? In this opinion piece, I draw attention to the emerging field of quantum social theory and consider its implications for climate change responses. Quantum social theory considers how concepts, methods and understandings from quantum physics relate to societal issues, and it provides a physically based, holistic perspective on conscious and intentional transformations to sustainability. It is distinct from other social theories in that it raises deep metaphysical and ontological questions about what is really real. I explore the methodological, metaphorical and meaningful significance of quantum social theory for understandings of social change.Quantum concepts such as entanglement, complementarity, uncertainty, and superposition provide a strong basis for recognizing and promoting people as the solution to climate change.”
Also see her YouTube presentation below. She starts around 6:00.
Article subtitled “Techniques, technologies, and implications for improving group dynamics and outcomes.” It’s part of this Frontiers in Science ebook. In the introductory chapter here’s what the ebook’s editors had to say about it:
“In closing, McCraty is a well-known person throughout the HRV community, having been a proponent of HRV Biofeedback for decades. His experience in the field can be traced to the very roots of awareness of the power and plain excitement of HRV engagement. Among his many areas of study and advocacy can be found the concept of ‘social coherence.’ These ideas springboard off simple group HRV Biofeedback infused with the basic scientific notions of social nervous system and its role in social engagement a la Porges’ polyvagal theory, past the newly emerging field of scientific study of interoception, and lands in the field of electromagnetic potentials in the evolutionary dynamics of ecosystems. Sound thinking prevails in the article’s central thesis that feedback of individual and group HRV will increase group cohesion, thereby promoting pro-social behaviors, such as kindness and cooperation among individuals, improved communication, and decreases in social discord and adversarial interactions. ‘Biomagnetic fields produced by the heart may be a primary mechanism in mediating HRV synchronization among group members’ he writes. Peripheral, implicit, and embedded in this message is the ‘Global Coherence Initiative’ (GCI). GCI takes social coherence to its farthest limits and into the frequency zone that is shared by solar-geomagnetic field synchronization and Schuman Resonances, where it has been noted that these resonant frequencies directly overlap with those of the human brain and cardiovascular system.”
Article by Ezequiel Di Paolo in Phenomenology and Cognitive Sciences (2020). The abstract:
“The enactive approach provides a perspective on human bodies in their organic, sensorimotor, social, and linguistic dimensions, but many fundamental issues still remain unaddressed. A crucial desideratum for a theory of human bodies is that it be able to account for concrete human becoming. In this article I show that enactive theory possesses resources to achieve this goal. Being an existential structure, human becoming is best approached by a series of progressive formal indications. I discuss three standpoints on human becoming as open, indeterminate, and therefore historical using the voices of Pico della Mirandola, Gordon W. Allport, and Paulo Freire. Drawing on Gilbert Simondon’s philosophy of individuation we move from an existential to an ontological register in looking at modes of embodied becoming. His scheme of interpretation of the relation between modes of individuation allows us to understand human becoming in terms of a tendency to neotenization. I compare this ontology with an enactive theoretical account of the dimensions of embodiment, finding several compatibilities and complementarities. Various forms of bodily unfinishedness in enaction fit the Simondonian ontology and the existential analysis, where transindividuality corresponds to participatory sense-making and Freire’s joint becoming of individuals and communities correlates with the open tensions in linguistic bodies between incorporation and incarnation of linguistic acts. I test some of this ideas by considering the plausibility of artificial bodies and personal becoming from an enactive perspective, using the case of replicants in the film Blade Runner. The conclusion is that any kind of personhood, replicants included, requires living through an actual history of concrete becoming.”
If interested sign up for this free one-hour presentation on Wednesday, January 15. The blurb:
Terry Patten and other activist leaders facing the grim implications of climate chaos are seeing surprising glimpses of evolutionary emergence in culture around the world.
Are we capable of making a huge, visible difference? How could each of us live differently to actually make it happen? Which cutting-edge communities and collectives are emerging to catalyze rapid social transformation?
Questions Terry will address include:
- What is our best real-world evidence of change agents and spiritual practitioners around the world rapidly advancing culture?
- What are the new potentials for technological breakthroughs that can open a window of opportunity for fundamental systems redesign?
- What catalytic work is being done already by volunteers and organizers around the world, and particularly in the USA, leading up to the 2020 election?
- What are the scientifically-grounded, realistic, transformative potentials disclosed by quantum social theory?
- How might the emerging field of intentional cultural evolution already be setting the stage for rapid social transformation — visible now only in thousands of seemingly insignificant but daring conscious social experiments?