All posts by Edward Berge

Ruskoff: The anti-human religion of Silicon Valley

Underlying our tech vision is a gnostic belief system of leaving the body behind, as it is an inferior biological system thwarting our evolution. Hence all the goals of downloading our supposed consciousness into a machine. It’s an anti-human and anti-environment religion that has no concern for either, imagining that tech is our ultimate savior.

And ironic enough, it’s a belief system that teamed up with the US human potential movement at Esalen. What started as an embodied based human potential program, with practices geared at integrating our minds with our bodies and the environment, got sidetracked by this glorious evolution beyond all that messy material and biological stuff.

And then there’s the devil’s bargain of this religion with our social media, like Facebook and Google, who use tech merely as a means of manipulating us for their own capitalistic purposes. Apparently it has been accepted that there is no alternative to capitalism, since the latter also assumes that humanity is strictly utilitarian and self-interested, the latter also being just mere algorithmic computations determined by an equally algorithmic ‘natural’ selection. Since tech can do all that better then what’s all the fuss?

The agency of objects

An interesting take on the agency of artifacts in light of the discussion of memes and temes. From Sinha, S. (2015). “Language and other artifacts: Socio-cultural dynamics of niche construction.” Frontiers in Psychology.

“If (as I have argued) symbolic cognitive artifacts have the effect of changing both world and mind, is it enough to think of them as mere ‘tools’ for the realization of human deliberative intention, or are they themselves agents? This question would be effectively precluded by some definitions of agency […] In emphasizing the distinction, and contrasting agents with artifacts, it fails to engage with the complex network of mediation of distinctly human, social agency by artifactual means. It is precisely the importance of this network for both cognitive and social theory that Latour highlights by introducing the concept of ‘interobjectivity.’ […] Symbolic cognitive artifacts are not just repositories, the are also agents of change. […] We can argue that the agency is (at least until now) ultimately dependent on human agency, without which artifactual agency would neither exist nor have effect. But it would be wrong to think of artifactual agency as merely derivative.”

The origins and evolutionary effects of consciousness

From the Evolution Institute.

“How consciousness evolved and how consciousness has come to affect evolutionary processes are related issues. This is because biological consciousness–the only form of consciousness of which we are aware–is entailed by a particular, fairly sophisticated form of animal cognition, an open-ended ability to learn by association or, as we call it, ‘unlimited associative learning’ (UAL). Animals with UAL can assign value to novel, composite stimuli and action-sequences, remember them, and use what has been learned for subsequent (future), second-order, learning. In our work we argue that UAL is the evolutionary marker of minimal consciousness (of subjective experiencing) because if we reverse-engineer from this learning ability to the underlying system enabling it, this enabling system has all the properties and capacities that characterize consciousness. These include…” 

See the link for more.

Neuroscience: Deep breathing changes your brain

Humans have some intentional control over our brains (and minds and bodies) and focused breathing is one of those control mechanisms.

“This recent study finally answers these questions by showing that volitionally controlling our respirational, even merely focusing on one’s breathing, yield additional access and synchrony between brain areas. This understanding may lead to greater control, focus, calmness, and emotional control.”

The Third Way of evolutionary biology

Interesting website on this innovative exploration of the field. From the link:

“The vast majority of people believe that there are only two alternative ways to explain the origins of biological diversity. One way is Creationism that depends upon intervention by a divine Creator. That is clearly unscientific because it brings an arbitrary supernatural force into the evolution process. The commonly accepted alternative is Neo-Darwinism, which is clearly naturalistic science but ignores much contemporary molecular evidence and invokes a set of unsupported assumptions about the accidental nature of hereditary variation. Neo-Darwinism ignores important rapid evolutionary processes such as symbiogenesis, horizontal DNA transfer, action of mobile DNA and epigenetic modifications. Moreover, some Neo-Darwinists have elevated Natural Selection into a unique creative force that solves all the difficult evolutionary problems without a real empirical basis. Many scientists today see the need for a deeper and more complete exploration of all aspects of the evolutionary process.”

Lent responds to Harari

Lent makes many of the points we had in our discussion of Harari’s book Homo Deus. Lent said:

“Apparently unwittingly, Harari himself perpetuates unacknowledged fictions that he relies on as foundations for his own version of reality. Given his enormous sway as a public intellectual, Harari risks causing considerable harm by perpetuating these fictions. Like the traditional religious dogmas that he mocks, his own implicit stories wield great influence over the global power elite as long as they remain unacknowledged. I invite Harari to examine them here. By recognizing them as the myths they actually are, he could potentially transform his own ability to help shape humanity’s future.”

I will only list the bullet point fictions below. See the link for the details:

1. Nature is a machine.
2. There is no alternative.
3. Life is meaningless so it’s best to do nothing.
4. Humanity’s future is a spectator sport.

Vibration: A new theory of consciousness

Article in Scientific American. One point. The article sees energetic fields underlying matter as if they are separate things, one the cause of the other. Whereas a naturalistic, postmetaphysical view might be that they mutually entail and co-generate each other within an ecological frame. The cause/effect frame still clings to a form of dualism.

New free e-books from Frontiers in Science

See the selection here. Frontiers is a pioneer in open access science publishing. Of possible interest to this forum:

What Is the Role for Effective Pedagogy In Contemporary Higher Education?

Reaching to Grasp Cognition: Analyzing Motor Behavior to Investigate Social Interactions

Neural Computation in Embodied Closed-Loop Systems for the Generation of Complex Behavior: From Biology to Technology

Cellular Therapies: Past, Present and Future

Software Architectures for Humanoid Robotics

Recontextualizing decenterd cognition

New issue of Contructivist Foundations on e-cognition. E.g.:

“Such considerations motivate the need to re-think our understanding of how the brain itself works. They suggest that the best explanation of brain function may be found in the mixed vocabularies of embodied and situated cognition, developmental psychology, ecological psychology, dynamic systems theory, applied linguistics, the theory of affordances and material engagement, rather than the narrow vocabulary of computational neuroscience.”