BMAI friends. The following ramble is my first cut at making sense of the grave role racial (and other) bias is playing in the world today. This was prompted by comments I see daily from my family and friends on social media. Thinking about the great lack of self- and group-awareness many of the commenters display, I turned my scope inward. How do my own innate, evolved biases slant me to take my group’s and my own privileges for granted and make invalid assumptions about those I perceive (subconsciously or explicitly) to be ‘the other’? I put this forward to start a discussion and hope you will contribute your own insights and references. Feel free to post comments or even insert questions, comments, or new text directly into my text. Of course, you can create your own new posts as well. Thanks.
“Although supernatural beliefs often paint a peculiar picture about the physical world, the possibility that the beliefs might be based on inadequate understanding of the non-social world has not received research attention. In this study (N = 258), we therefore examined how physical-world skills and knowledge predict religious and paranormal beliefs. The results showed that supernatural beliefs correlated with all variables that were included, namely, with low systemizing, poor intuitive physics skills, poor mechanical ability, poor mental rotation, low school grades in mathematics and physics, poor common knowledge about physical and biological phenomena, intuitive and analytical thinking styles, and in particular, with assigning mentality to non-mental phenomena. Regression analyses indicated that the strongest predictors of the beliefs were overall physical capability (a factor representing most physical skills, interests, and knowledge) and intuitive thinking style.”
The Global Consciousness Project, Institute of Noetic Sciences (IONS, for which I was once Hawaii state coordinator) and Princeton Engineering Anomalies Research (PEAR) are collaborating to release a smart phone app, Entangled, that aims to
- Monitor your mind’s influence on your physical environment
- Let you take part in large-scale consciousness experiments
- Support ongoing development of a”consciousness technology” platform for developers and artists
- Monitor global consciousness data in real-time
Before you think I’ve gone off the deep end, let me explain that I gently stepped away from IONS after nearly 20 years because I did not see enough focus on or progress toward their stated goal—scientifically researching consciousness. I fully enjoyed their practice-oriented emphases on intuitive, embodied, mindful living, but while they remained ‘entangled’ in New Age phenomenalism and esoteric speculations, true scientific programs at many universities and research organizations have made steady, sometimes frustratingly slow progress (which is how science typically works). So, please don’t take this post as a tacit endorsement of any of the sponsoring organizations. They each raise interesting questions and do some work of scientific merit or promise, but (in my view) if you’re interest is in verifiable, repeatable, causally intelligible phenomena, you must stay vigilant of the unscientific chaff.
That said, the spike in non-random streams in random number generators immediately prior to the 9-11 atrocity remains one of the very few well-documented phenomena that could be taken to imply a correlation between a specific objective event and human transpersonal consciousness. In the view of the Global Consciousness Project, by collecting large samples of the right sorts of data, they can test their hypothesis that “Coherent consciousness creates order in the world. Subtle interactions link us with each other and the Earth.” As I understand it, they are extrapolating to the transpersonal level how an individual brain achieves coherent, self-aware states. Also, they would say we’re aware of the apparent precognitive 9-11 phenomenon because someone was collecting the relevant data that could then be recognized as correlated. The Entanglement app aims to collect more of such data while also providing users real- or near-real-time feedback.
If truly well-designed scientific research programs can show significant evidence of direct, entanglement-like correlations between objectively observable phenomena and consciousness (shown in brain functioning), I’ll be excited to learn about it. I think this is a monumental challenge.
In preparation for the March meeting topic, Your Political Brain, please recommend any resources you have found particularly enlightening about why humans evolved political thinking. Also, please share references about how brain functions lead to political perceptions. I’m assuming political perceptions result from more fundamental cognitive orientations, and that those arise in part from one’s genetics and in part from environment (during development and afterward).
Let’s use the following description from Wikipedia:
Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance— organized control over a human community, particularly a state. Furthermore, politics is the study or practice of the distribution of power and resources within a given community (this is usually a hierarchically organized population) as well as the interrelationship(s) between communities. (Wikipedia)
This description places political thinking in the realm of the brain’s/mind’s social processing.
Following are some candidate resources for our discussion preparation:
- The Republican Brain (video, 21:45 – Chris Mooney, Jonathan Haidt, Chris Hayes)
- Chris Hedges’ review of Haidt’s book, The Righteous Mind
- George Lackoff’s cognitive science perspective
- Brain differences between liberals and conservatives (magazine article)
- The origin of politics: an evolutionary theory of political behavior (academic article)
- Authoritarianism (Wikipedia)
Studies find that people with higher numeracy and understanding of the scientific method and its tools are more likely to challenge or twist the results of scientific studies that challenge their ideologies. For example, it’s the more scientifically competent persons on the political right (those who are most identified with a free-market ideology) who mount the most vehement assaults against claims of human contributions to global warming.
This article delves into the extent of cognitive biases against facts (rigorously validated knowledge claims) and the apparent variables affecting when those biases are triggered. It also raises possible ways to mitigate biases.