Team Human by Douglas Rushkoff investigates the impacts of current and emerging technologies and digital culture on individuals and groups and seeks ways to evade or extract ourselves from their corrosive effects.
After you read the book, please post your thoughts as comments to this post or, if you prefer, as new posts. There are interviews and other resources about the book online. Feel free to recommend in the comments those you find meaningful. Also, the audiobook is available through the Albuquerque Public Library but may have a long wait queue (I’m aiming for a record number of ‘q’s in this sentence).
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From this piece located at the publications page of the International Computer Science Institute. “Mathematical models help describe reality, but only by ignoring its inherent integrity.” Computers work on binary logic and the world is full of ‘noise.’ Hence computers, and mathematical models for that matter, can only approximate reality by eliminating that noise.
“Can a bunch of bits represent reality exactly, in a way that can be controlled and predicted indefinitely? The answer is no, because nature is inherently chaotic, while a bunch of bits representing a program can never be so, by definition.”
Which leads us to ask: “Are our mathematical models just a desperate, failed attempt to de-noise an otherwise very confusing, extremely blurred reality?”
So yes, math and computers are quite useful as long as we keep the above in mind instead of assuming they reveal reality as it is. And as long as we also search for that noisy humanity in the spaces between binary logic, which will never be revealed by math or computers alone.
“In this episode of Tech Effects, we explore the impact of music on the brain and body. From listening to music to performing it, WIRED’s Peter Rubin looks at how music can change our moods, why we get the chills, and how it can actually change pathways in our brains.”
For me the most interesting part was later in the video (10:20), how when we improvise we shut down the pre-frontal planning part of the brain and ‘just go with the flow,’ which is our most creative and innovation moments. This though does depend on having used the pre-frontal cortex in learning the techniques of music to get them so ingrained in memory that we are then free to play with what we’ve programmed.
Psychologist Robert Epstein, the former editor of Psychology Today, challenges anyone to show the brain processing information or data. The IP metaphor, he says, is so deeply embedded in thinking about thinking it prevents us from learning how the brain really works. Epstein also takes on popular luminaries including Ray Kurzweil and Henry Markram, seeing both exemplifying the extremes of wrongness we get into with the IP metaphor and the notion mental experience could persist outside the organic body.
By Fox et al. (2018), Annals of the New York Academy of Sciences, 12 May, pp. 1 – 27. The abstract:
“Despite increasing scientific interest in self-generated thought—mental content largely independent of the immediate environment—there has yet to be any comprehensive synthesis of the subjective experience and neural correlates of affect in these forms of thinking. Here, we aim to develop an integrated affective neuroscience encompassing many forms of self-generated thought—normal and pathological, moderate and excessive, in waking and in sleep. In synthesizing existing literature on this topic, we reveal consistent findings pertaining to the prevalence, valence, and variability of emotion in self-generated thought, and highlight how these factors might interact with self-generated thought to influence general well-being. We integrate these psychological findings with recent neuroimaging research, bringing attention to the neural correlates of affect in self-generated thought. We show that affect in self-generated thought is prevalent, positively biased, highly variable (both within and across individuals), and consistently recruits many brain areas implicated in emotional processing, including the orbitofrontalcortex amygdala, insula, and medial prefrontal cortex. Many factors modulate these typical psychological and neural patterns, however; the emerging affective neuroscience of self-generated thought must endeavor to link brain function and subjective experience in both everyday self-generated thought as well as its dysfunctions in mental illness.”
Subtitle: “Toward an embodied cognition framework for mind-body research,” by Osypiuk et al. in Frontiers in Human Neuroscience, May 1, 2018. The abstract:
“Dynamic and static body postures are a defining characteristic of mind-body practices such as Tai Chi and Qigong (TCQ). A growing body of evidence supports the hypothesis that TCQ may be beneficial for psychological health, including management and prevention of depression and anxiety. Although a variety of causal factors have been identified as potential mediators of such health benefits, physical posture, despite its visible prominence, has been largely overlooked. We hypothesize that body posture while standing and/or moving may be a key therapeutic element mediating the influence of TCQ on psychological health. In the present paper, we summarize existing experimental and observational evidence that suggests a bi-directional relationship between body posture and mental states. Drawing from embodied cognitive science, we provide a theoretical framework for further investigation into this interrelationship. We discuss the challenges involved in such an investigation and propose suggestions for future studies. Despite theoretical and practical challenges, we propose that the role of posture in mind-body exercises such as TCQ should be considered in future research.”
For something a little different to start your weekend, here is a glimpse into one man’s subjective world. He asks himself what consciousness is. He observes, “Life is fear,” yet his mind has found a way to peace. What is the adaptive significance of magical thinking? What is the value of cozying up to ambiguity?
From the introduction to Chapter 9 of his new book The Strange Order of Things.
“The term ‘consciousness’ applies to the very natural but distinctive kind of mental state described by the above [subjective] traits. The mental state allows its owner to be the private experiencer of the world around and, just as important, to experience aspects of his or her own being. For practical purposes, the universe of knowledge, current and past, that can be conjured up in a private mind only materializes to its owner when the owner’s mind is in a conscious state, able to survey the contents of that mind, in his or her own subjective perspective.” This perspective is combined with “integrated experience, which consists of placing mental contents into a more or less unified multidimensional panorama” (143- 44).
Also of note is that consciousness is not located in any particular brain area but “it is possible to identify several brain regions and systems that are unequivocally related to producing key ingredients of the process as outlined earlier: perspectival stance, feeling and experience integration” (154). But “still, the panoramic integrated experience […] is not to be found in one single brain structure but rather in more or less numerous time series of frames being activated piecemeal” (156).
A Guardian article last October brings the darker aspects of the attention economy, particularly the techniques and tools of neural hijacking, into sharp focus. The piece summarizes some interaction design principles and trends that signal a fundamental shift in means, deployment, and startling effectiveness of mass persuasion. The mechanisms reliably and efficiently leverage neural reward (dopamine) circuits to seize, hold, and direct attention toward whatever end the designer and content providers choose.
The organizer of a $1,700 per person event convened to show marketers and technicians “how to manipulate people into habitual use of their products,” put it baldly.
subtle psychological tricks … can be used to make people develop habits, such as varying the rewards people receive to create “a craving”, or exploiting negative emotions that can act as “triggers”. “Feelings of boredom, loneliness, frustration, confusion and indecisiveness often instigate a slight pain or irritation and prompt an almost instantaneous and often mindless action to quell the negative sensation”
Particularly telling of the growing ethical worry are the defections from social media among Silicon Valley insiders.
Pearlman, then a product manager at Facebook and on the team that created the Facebook “like”, … confirmed via email that she, too, has grown disaffected with Facebook “likes” and other addictive feedback loops. She has installed a web browser plug-in to eradicate her Facebook news feed, and hired a social media manager to monitor her Facebook page so that she doesn’t have to.
It is revealing that many of these younger technologists are weaning themselves off their own products, sending their children to elite Silicon Valley schools where iPhones, iPads and even laptops are banned. They appear to be abiding by a Biggie Smalls lyric from their own youth about the perils of dealing crack cocaine: never get high on your own supply.
If you read the article, please comment on any future meeting topics you detect. I find it a vibrant collection of concepts for further exploration.
A recent article in The Atlantic reports fascinating research on the relative effectiveness of typical and moral-framing based approaches to persuading people of an opposing political orientation to see value in alternative positions. The upshot is that there are verifiably effective methods for getting around entrenched, reflexive opposition.