Programmers of social media apps and increasing range of other apps apply neuroscience to program your brain.
In preparation for the March meeting topic, Your Political Brain, please recommend any resources you have found particularly enlightening about why humans evolved political thinking. Also, please share references about how brain functions lead to political perceptions. I’m assuming political perceptions result from more fundamental cognitive orientations, and that those arise in part from one’s genetics and in part from environment (during development and afterward).
Let’s use the following description from Wikipedia:
Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance— organized control over a human community, particularly a state. Furthermore, politics is the study or practice of the distribution of power and resources within a given community (this is usually a hierarchically organized population) as well as the interrelationship(s) between communities. (Wikipedia)
This description places political thinking in the realm of the brain’s/mind’s social processing.
Following are some candidate resources for our discussion preparation:
- The Republican Brain (video, 21:45 – Chris Mooney, Jonathan Haidt, Chris Hayes)
- Chris Hedges’ review of Haidt’s book, The Righteous Mind
- George Lackoff’s cognitive science perspective
- Brain differences between liberals and conservatives (magazine article)
- The origin of politics: an evolutionary theory of political behavior (academic article)
- Authoritarianism (Wikipedia)
Good discussion that covered a lot of ground. I took away that none of us have signed on to be early adopters of brain augmentations, but some expect development of body and brain augmentations to continue and accelerate. We also considered the idea of bio-engineered and medical paths to significant life-span, health, and cognitive capacity improvements. I appreciated the ethical and value questions (Why pursue any of this? What would/must one give up to become transhuman? Will the health and lifespan enhancements be equally available to all? What could be the downsides of extremely extended lives?) Also, isn’t there considerable opportunity for smarter transhumans, along with AI tools, to vastly improve the lives of many people by finding ways to mitigate problems we’ve inherited (disease, etc.) and created (pollution, conflict, etc.)?
All bodily capacities, including the most impressive, uniquely human cognitive and metacognitive ones, coevolve with regulatory mechanisms. Regulatory mechanisms operate unconsciously, and control the expression of associated capacities such that the latter consistently operate with high effectiveness and efficiency to promote replication of our genes. So, to fundamentally change and render socioecologically sustainable the human species, H+ technologies will somehow have to alter the deep neural relationship between these regulatory “value systems,” (sensu neuroscientist Gerald Edelman in, “A Universe of Consciousness”), residing primarily in the limbic system, and all our mundane or enhanced corticothalamic activities. We need H+ that radically diminishes our transparent penchant for evolutionarily adaptive self-deception, and that alters our power to more freely and consciously choose, moment-to-moment, what we do with our cognitive capacities. I suspect current H+ is blind to this. — Warmly, PJW