This very rich, conversational thought piece asks if we, as participant designers within a complex adaptive ecology, can envision and act on a better paradigm than the ones that propel us toward mono-currency and monoculture.
We should learn from our history of applying over-reductionist science to society and try to, as Wiener says, “cease to kiss the whip that lashes us.” While it is one of the key drivers of science—to elegantly explain the complex and reduce confusion to understanding—we must also remember what Albert Einstein said, “Everything should be made as simple as possible, but no simpler.” We need to embrace the unknowability—the irreducibility—of the real world that artists, biologists and those who work in the messy world of liberal arts and humanities are familiar with.
In order to effectively respond to the significant scientific challenges of our times, I believe we must view the world as many interconnected, complex, self-adaptive systems across scales and dimensions that are unknowable and largely inseparable from the observer and the designer. In other words, we are participants in multiple evolutionary systems with different fitness landscapes at different scales, from our microbes to our individual identities to society and our species. Individuals themselves are systems composed of systems of systems, such as the cells in our bodies that behave more like system-level designers than we do.
Max Tegmark’s new book, Life 3.0: Being Human in the Age of Artificial Intelligence, introduces a framework for defining types of life based on the degree of design control that sensing, self-replicating entities have over their own ‘hardware’ (physical forms) and ‘software’ (“all the algorithms and knowledge that you use to process the information from your senses and decide what to do”).
It’s a relatively non-academic read and well worth the effort for anyone interested in the potential to design the next major forms of ‘Life’ to transcend many of the physical and cognitive constraints that have us now on the brink of self-destruction. Tegmark’s forecast is optimistic.
Kevin Kelly, the founder of Wired Magazine, forecasts virtual reality (VR) becoming our primary social environment within five years. VR experiences will be increasingly interactive (physically and socially). Our brains will process VR sensations as real.
The price of this novelty is all your data, historical and biometric, and with that will come more advertising than ever. What is the beginning of a new dimension of fun, will be the end of privacy.
AI more advanced than what keeps people addicted to current social media and search platforms will attract and keep social VR participants. How will personal and group cognition and behavior change when VR becomes more compelling than ‘legacy reality?’
See Kelly’s 5-minute talk at http://bigthink.com/videos/kevin-kelly-virtual-reality-engages-our-reptile-brain
The Global Consciousness Project, Institute of Noetic Sciences (IONS, for which I was once Hawaii state coordinator) and Princeton Engineering Anomalies Research (PEAR) are collaborating to release a smart phone app, Entangled, that aims to
- Monitor your mind’s influence on your physical environment
- Let you take part in large-scale consciousness experiments
- Support ongoing development of a”consciousness technology” platform for developers and artists
- Monitor global consciousness data in real-time
Before you think I’ve gone off the deep end, let me explain that I gently stepped away from IONS after nearly 20 years because I did not see enough focus on or progress toward their stated goal—scientifically researching consciousness. I fully enjoyed their practice-oriented emphases on intuitive, embodied, mindful living, but while they remained ‘entangled’ in New Age phenomenalism and esoteric speculations, true scientific programs at many universities and research organizations have made steady, sometimes frustratingly slow progress (which is how science typically works). So, please don’t take this post as a tacit endorsement of any of the sponsoring organizations. They each raise interesting questions and do some work of scientific merit or promise, but (in my view) if you’re interest is in verifiable, repeatable, causally intelligible phenomena, you must stay vigilant of the unscientific chaff.
That said, the spike in non-random streams in random number generators immediately prior to the 9-11 atrocity remains one of the very few well-documented phenomena that could be taken to imply a correlation between a specific objective event and human transpersonal consciousness. In the view of the Global Consciousness Project, by collecting large samples of the right sorts of data, they can test their hypothesis that “Coherent consciousness creates order in the world. Subtle interactions link us with each other and the Earth.” As I understand it, they are extrapolating to the transpersonal level how an individual brain achieves coherent, self-aware states. Also, they would say we’re aware of the apparent precognitive 9-11 phenomenon because someone was collecting the relevant data that could then be recognized as correlated. The Entanglement app aims to collect more of such data while also providing users real- or near-real-time feedback.
If truly well-designed scientific research programs can show significant evidence of direct, entanglement-like correlations between objectively observable phenomena and consciousness (shown in brain functioning), I’ll be excited to learn about it. I think this is a monumental challenge.
Until now, gene editing has relied on cell division to propagate modifications made with techniques like CRISPR Cas9. Researchers at the Salk Institute have devised a new method that can modify the genes of non-dividing cells (the majority of adult cells). They demonstrated the method’s potential by inserting missing genes into the brains of young mice that were blind due to retinitis pigmentosa. After the team inserted fully functional copies of the damaged gene responsible for the condition into the relevant visual neurons, the mice experience rudimentary vision.
Team leader Izpisua Belmonte says of the new method, homology-independent targeted integration (HITI), “We now have a technology that allows us to modify the DNA of non-dividing cells, to fix broken genes in the brain, heart and liver. It allows us for the first time to be able to dream of curing diseases that we couldn’t before, which is exciting.”
While the team, naturally and appropriately, envisions therapeutic uses, could this method be used to modify brain function non-therapeutically, to improve normal functioning, for example?
Good discussion that covered a lot of ground. I took away that none of us have signed on to be early adopters of brain augmentations, but some expect development of body and brain augmentations to continue and accelerate. We also considered the idea of bio-engineered and medical paths to significant life-span, health, and cognitive capacity improvements. I appreciated the ethical and value questions (Why pursue any of this? What would/must one give up to become transhuman? Will the health and lifespan enhancements be equally available to all? What could be the downsides of extremely extended lives?) Also, isn’t there considerable opportunity for smarter transhumans, along with AI tools, to vastly improve the lives of many people by finding ways to mitigate problems we’ve inherited (disease, etc.) and created (pollution, conflict, etc.)?
All bodily capacities, including the most impressive, uniquely human cognitive and metacognitive ones, coevolve with regulatory mechanisms. Regulatory mechanisms operate unconsciously, and control the expression of associated capacities such that the latter consistently operate with high effectiveness and efficiency to promote replication of our genes. So, to fundamentally change and render socioecologically sustainable the human species, H+ technologies will somehow have to alter the deep neural relationship between these regulatory “value systems,” (sensu neuroscientist Gerald Edelman in, “A Universe of Consciousness”), residing primarily in the limbic system, and all our mundane or enhanced corticothalamic activities. We need H+ that radically diminishes our transparent penchant for evolutionarily adaptive self-deception, and that alters our power to more freely and consciously choose, moment-to-moment, what we do with our cognitive capacities. I suspect current H+ is blind to this. — Warmly, PJW