Jordan Hall of the Neurohacker Collective on decentralized collective intelligence. Sounds a lot how our group works, our collaborations creating something greater than our individual contributions, even though the latter are part and parcel of the process. What happens when we node thyself.
In his new book, Range: Why Generalists Triumph in a Specialized World, David J. Epstein investigates the significant advantages of generalized cognitive skills for success in a complex world. We’ve heard and read many praises for narrow expertise in both humans and AIs (Watson, Alpha Go, etc.). In both humans and AIs, however, narrow+deep expertise does not translate to adaptiveness when reality presents novel challenges, as it does constantly.
As you ingest this highly readable, non-technical book, please add your observations to the comments below.
Article by Mascolo, M. F., & Kallio, E. (2019). Philosophical Psychology, 1-26. Abstract follows:
“Is it possible to reconcile the concept of conscious agency with the view that humans are biological creatures subject to material causality? The problem of conscious agency is complicated by the tendency to attribute autonomous powers of control to conscious processes. In this paper, we offer an embodied process model of conscious agency. We begin with the concept of embodied emergence – the idea that psychological processes are higher-order biological processes, albeit ones that exhibit emergent properties. Although consciousness, experience, and representation are emergent properties of higher-order biological organisms, the capacity for hierarchical regulation is a property of all living systems. Thus, while the capacity for consciousness transforms the process of hierarchical regulation, consciousness is not an autonomous center of control. Instead, consciousness functions as a system for coordinating novel representations of the most pressing demands placed on the organism at any given time. While it does not regulate action directly, consciousness orients and activates preconscious control systems that mediate the construction of genuinely novel action. Far from being an epiphenomenon, consciousness plays a central albeit non-autonomous role in psychological functioning.”
If you are familiar with complex systems theorist Dr. Stuart Kauffman’s ideas you know he covers a broad range of disciplines and concepts, many in considerable depth, and with a keen eye for isomorphic and integrative principles. If you peruse some of his writings and other communications, please share with us how you see Kauffman’s ideas informing our focal interests: brain, mind, intelligence (organic and inorganic), and self-aware consciousness.
Do you find Kauffman’s ideas well supported by empirical research? Which are more scientific and which, if any, more philosophical? What intrigues, provokes, or inspires you? Do any of his perspectives or claims help you better orient or understand your own interests in our focal topics?
Following are a few reference links to get the conversation going. Please add your own in the comments to this post. If you are a member and have a lot to say on a related topic, please create a new post, tag it with ‘Stuart Kauffman,’ and create a link to your post in the comments to this post.
Psychologist Robert Epstein, the former editor of Psychology Today, challenges anyone to show the brain processing information or data. The IP metaphor, he says, is so deeply embedded in thinking about thinking it prevents us from learning how the brain really works. Epstein also takes on popular luminaries including Ray Kurzweil and Henry Markram, seeing both exemplifying the extremes of wrongness we get into with the IP metaphor and the notion mental experience could persist outside the organic body.
The Empty Brain (Aeon article with audio)
From the Evolution Institute.
“How consciousness evolved and how consciousness has come to affect evolutionary processes are related issues. This is because biological consciousness–the only form of consciousness of which we are aware–is entailed by a particular, fairly sophisticated form of animal cognition, an open-ended ability to learn by association or, as we call it, ‘unlimited associative learning’ (UAL). Animals with UAL can assign value to novel, composite stimuli and action-sequences, remember them, and use what has been learned for subsequent (future), second-order, learning. In our work we argue that UAL is the evolutionary marker of minimal consciousness (of subjective experiencing) because if we reverse-engineer from this learning ability to the underlying system enabling it, this enabling system has all the properties and capacities that characterize consciousness. These include…”
See the link for more.
From this piece:
“This recent study finally answers these questions by showing that volitionally controlling our respiration, even merely focusing on one’s breathing, yield additional access and synchrony between brain areas. This understanding may lead to greater control, focus, calmness, and emotional control.”
Excellent article by David Lane. Therein he goes into Edelman’s primary and higher-order consciousness. While acknowledging that natural selection has no purpose it is indeed ironic that we humans, with our self-aware higher consciousness that creates purpose, ended up at the top of the selection process. The downside of the latter is that it is a double-edged sword; it can make up stories that serve the purpose of giving us comfort but not be true. However it also has the capacity via the scientific method to correct those stories with new insights and stories from empirical experiment, hence our superior ability to flourish. Nevertheless, the new stories are still based in natural selection versus supernatural causes. They are better, more accurate stories open to revision pending further evidence. And they are indeed the result of our higher-order consciousness.
Good 7-minute video that gets to the heart of it.
The NYU Center for Mind, Brain & Consciousness hosts presentations, including topical debates among leading neuroscience researchers. Many of the sessions are recorded for later viewing. The upcoming debate among Joseph LeDoux (Center for Neural Science, NYU), Yaïr Pinto (Psychology, University of Amsterdam), and Elizabeth Schechter (Philosophy, Washington University in St. Louis), will tackle the question, “Do Split-brain patients have two minds?” Previous topics addressed animal consciousness, hierarchical predictive coding and perception, AI ‘machinery,’ AI ethics, unconscious perception, research replication issues, neuroscience and art, explanatory power of mirror neurons, child vs adult learning, and brain-mapping initiatives.