This article is relevant to our recent discussions and Zak Stein’s (see Edward’s recent post) suggestion that great destabilizing events open gaps in which new structures can supplant older, disintegrating systems–with the inherent risks and opportunities.
Book chapter by Marcus Schlosser in Free Will, Causality and Neuroscience (2020). From the Introduction:
“I will propose a revised version of the standard view according to which automatic action (or so-called automatic goal pursuit) can qualify as derivatively intentional if it has appropriate history of habit formation” (36).
We’ve investigated Damasio‘s various forms of consciousness, from proto to core to narrative, as well as Dehaene‘s 2 forms. This Scientific American article reiterates at least the 2 different kinds.
“Jonathan Schooler has established a clear distinction between conscious and meta-conscious processes. Whereas both types entail the qualities of experience, meta-conscious processes also entail what he called re-representation. […] Attention plays an important role is in re-representation; that is, the conscious knowledge of an experience, which underlies introspection. Subjects cannot report—not even to themselves—experiences that aren’t re-represented. Nothing, however, stops conscious experience from occurring without re-representation. […] Clearly, the assumption that consciousness is limited to re-represented mental contents under the focus of attention mistakenly conflates meta-consciousness with consciousness proper.”
I watched a good documentary last night titled, Living in the Future’s Past, a project organized, produced, and narrated by Jeff Bridges. It’s available through your Albuquerque Public Library account’s access to Hoopla Digital, Amazon Prime video, and other services. It lays out the modern dilemma of having a pre-neolithic brain in a Neolithic era and posits several questions that align closely with the theme of our current discussion . The film has commentary from diverse scientific experts, including Daniel Goldman (emotional and social intelligence and mindfulness). The upshot is a recurring suggestion our current brain functionality is capable of reframing our perspective and modulating our perceptions and behaviors around carefully constructed focal questions that get at what sort of future(s) we desire. I like this approach—so well in fact that I Had reserved some web domains months ago: WorldIChoose.org, WorldIChoose.com, ChooseMyWorld.org, and ChooseMyWorld.com. These domains are not active yet. They will relate to the novel I’m writing and to a related non-fiction project. Edward is onto an important approach in looking to semantics (framing, etc.).
Also, on a short-term level, cultural evolution (including language and semantics) appears much more potent a driver than physiological evolution. Given that, I recently purchased a book by an author who goes into great depth on cultural evolution. The book is Cognitive Gadgets: The Cultural Evolution of Thinking, by Cecelia Heyes. I may put it forward for a future discussion.
- What is humanity’s situation with respect to surviving long-term with a good quality of life? (Frame the core opportunities and obstacles.)
- What attributes of our evolved, experientially programmed brains contribute to this situation? (What are the potential leverage points for positive change within our body-brain-mind system?)
- What courses of research and action (including currently available systems, tools, and practices and current and possible lines of R&D) have the potential to improve our (and the planetary life system’s) near- and long-term prospects?
Following is a list of (only some!) of the resources some of us have consumed and discussed online, in emails, or face-to-face in 2019. Sample a few to jog your thoughts and provoke deeper dives. Please add your own additional references in the comments below this post. For each, give a short (one line is fine) description, if possible.
- In The Age of AI (Frontline video – about 2 hours)
- Cognitive aspects of interactive technology use
- The origins and evolutionary effects of consciousness
- Damasio on consciousness
- Range: Why Generalists Triumph in a Specialized World
- Team Human by Rushkoff
- Life 3.0 (video interview – about 1 hr 23 min)
- Life 3.0 synopsis
- Eric Brynjolfsson and Max Tegmark on ‘Life 3.0’ – exponential change (video – about 1 hr)
- Zero marginal cost society – collective commons
- Syntegration – key to innovation
- Storytelling as adaptive collective sensemaking
- How does music affect the brain?
- The neuroscience of creativity
- Is the info processing (IP) metaphor of the brain wrong?
- Intra-species evolutionary arms race drove brainpower leaps
- Evolutionary theory: Fringe or central to psychological science
- Climate change and social transformations
- Algorithm, not talent or merit, determines wealth distribution
- 2019 ‘best’ year on record for humans
- Influence of capitalism on well-being
- Does altruism exist?
- Networks thinking themselves (video – about 1 hour)
- Did ability to enter trance states enable formation of human society?
- Cultural evolution
- Free, Fair and Alive: The insurgent power of the commons
- New scientific model can predict moral and political development
- Do our models get in the way?
- 40-year update on meme theory
- Beyond free will: The embodied emergence of conscious agency
- How the internet is affecting your brain
- Ideas of Stuart Kauffman
- This link shows 12 positive benefits of meditation supported by scientific studies
- Part of the collective commons transformation is how humanity has become a hybrid cyborg with the machine, meaning the personal computer and an internet connection. It has fundamentally changed our nature to one of a mass-communicated collaborative commons. The Frontiers ebook is the tech side of that development, whereas the more social side is what Rifkin writes about.
- Heart-rate variability and social coherence
- How cooperatives are driving the new economy
- Yuval Noah Harari Is Worried About Our Souls
- The Age of Entanglement
- Fungi as a new model for cooperation and communication?
- The landscape of 21st century science
- The collective computation or reality in nature and society (among other great SFI resources)
- Brain tunes itself to criticality, maximizing information processing
- Evolved biocultural beings
- Editorial: Evolutionary Theory: Fringe or Central to Psychological Science
- From computers to cultivation: reconceptualizing evolutionary psychology
- Evolved computers with culture. Commentary: From computers to cultivation: reconceptualizing evolutionary psychology
- Information-Processing and Embodied, Embedded, Enactive Cognition Part 1
- Frontiers – Peer-reviewed, free-access scientific journals
- Divided brain, divided world (video – about 11 mins)
- Is the power law really all dat?
- Scale-free networks are rare
- Consciousness in humanoid robots
- Journal: Human Arenas
- SFI: InterPlanetary Round Table Discussion: Our Future in Space (Neal Stephenson and others)
- Thinking devices – imitation, mind-reading, language and others – are neither hard-wired nor designed by genetic evolution
- EU Ethics guidelines for trustworthy AI
- The neural and cognitive foundations of math
- AI will never conquer humanity
- The agency of cognitive artifacts
- Neuroscience: Deep breathing changes your brain
Jim Rutt interviews him here. The blurb:
Meditator and thinker Jared Janes talks with Jim about why he still uses the word ‘spiritual’, altered states vs altered traits, the equation and dynamics of suffering, understanding our own intentions, the confabulating mind, embodied intuition, the value and limits of conceptuality, what the self is and its usefulness, attention and awareness, the pleasure of concentration, metaphysics, and more.
Jared Janes is a podcast producer/host (The Jim Rutt Show, Both/And, and Impactful), a management consultant, and a committed meditator. He’s been a daily meditator for over five years, has completed multiple meditation courses from different traditions, attends multiple meditation retreats each year, and personally coaches meditators in his spare time. Before podcasting and consulting he built a career in digital operations and management, started and ran a nonprofit, played a video game semi-professionally, and spent his spare time learning about personal performance, science and philosophy.
Article by Ezequiel Di Paolo in Phenomenology and Cognitive Sciences (2020). The abstract:
“The enactive approach provides a perspective on human bodies in their organic, sensorimotor, social, and linguistic dimensions, but many fundamental issues still remain unaddressed. A crucial desideratum for a theory of human bodies is that it be able to account for concrete human becoming. In this article I show that enactive theory possesses resources to achieve this goal. Being an existential structure, human becoming is best approached by a series of progressive formal indications. I discuss three standpoints on human becoming as open, indeterminate, and therefore historical using the voices of Pico della Mirandola, Gordon W. Allport, and Paulo Freire. Drawing on Gilbert Simondon’s philosophy of individuation we move from an existential to an ontological register in looking at modes of embodied becoming. His scheme of interpretation of the relation between modes of individuation allows us to understand human becoming in terms of a tendency to neotenization. I compare this ontology with an enactive theoretical account of the dimensions of embodiment, finding several compatibilities and complementarities. Various forms of bodily unfinishedness in enaction fit the Simondonian ontology and the existential analysis, where transindividuality corresponds to participatory sense-making and Freire’s joint becoming of individuals and communities correlates with the open tensions in linguistic bodies between incorporation and incarnation of linguistic acts. I test some of this ideas by considering the plausibility of artificial bodies and personal becoming from an enactive perspective, using the case of replicants in the film Blade Runner. The conclusion is that any kind of personhood, replicants included, requires living through an actual history of concrete becoming.”
If interested sign up for this free one-hour presentation on Wednesday, January 15. The blurb:
Terry Patten and other activist leaders facing the grim implications of climate chaos are seeing surprising glimpses of evolutionary emergence in culture around the world.
Are we capable of making a huge, visible difference? How could each of us live differently to actually make it happen? Which cutting-edge communities and collectives are emerging to catalyze rapid social transformation?
Questions Terry will address include:
- What is our best real-world evidence of change agents and spiritual practitioners around the world rapidly advancing culture?
- What are the new potentials for technological breakthroughs that can open a window of opportunity for fundamental systems redesign?
- What catalytic work is being done already by volunteers and organizers around the world, and particularly in the USA, leading up to the 2020 election?
- What are the scientifically-grounded, realistic, transformative potentials disclosed by quantum social theory?
- How might the emerging field of intentional cultural evolution already be setting the stage for rapid social transformation — visible now only in thousands of seemingly insignificant but daring conscious social experiments?
Ever since seeing the Spore Drive in Star Trek: Discovery, as well as the story on the Wood Wide Web, I’ve been fascinated by the possibilities for fungi. It’s playing at The Guild Theater Dec. 9 – 12. See the preview below. Here’s the blurb from Rotten Tomatoes on this new documentary:
“Fantastic Fungi, directed by Louie Schwartzberg, is a consciousness-shifting film that takes us on an immersive journey through time and scale into the magical earth beneath our feet, an underground network that can heal and save our planet. Through the eyes of renowned scientists and mycologists like Paul Stamets, best-selling authors Michael Pollan, Eugenia Bone, Andrew Weil and others, we become aware of the beauty, intelligence and solutions the fungi kingdom offer us in response to some of our most pressing medical, therapeutic, and environmental challenges.”
That is the title of a recent Frontiers ebook located here. This would make an excellent discussion topic as it’s pretty much the sort of things we’ve been investigating. We are Borg. The blurb from the link follows:
Although several researchers have questioned the idea that human technology use is rooted in unique “superior” cognitive skills, it still appears that only humans are capable of producing and interacting with complex technologies. Different paradigms and cognitive models of “human-computer interaction” have been proposed in recent years to ground the development of novel devices and account for how humans integrate them in their daily life.
Psychology has been involved under numerous accounts to explain how humans interact with technology, as well as to design technological instruments tailored to human cognitive needs. Indeed, the current technological advancements in fields like wearable and ubiquitous computing, virtual reality, robotics and artificial intelligence give the opportunity to deepen, explore, and even rethink the theoretical psychological foundations of human technology use.
The miniaturization of sensors and effectors, their environmental dissemination and the subsequent disappearance of traditional human-computer interfaces are changing the ways in which we interact not only with digital technologies, but with traditional tools as well. More and more entities can now be provided with embedded computational and interactive capabilities, modifying the affordances commonly associated with everyday objects (e.g., mobile phones, watches become “smart watches”).
This is paralleled by novel frameworks within which to understand technology. A growing number of approaches view technology use as resting on four legs, namely cognition, body, tool, and context (of course including social, cultural, and other issues). The idea is that only by viewing how these notions interact and co-determine each other can we understand what makes the human invention, adoption, and use of technology so peculiar.
Consider for example how advanced artificial prostheses are expanding the human capabilities, at the same time yielding a reconsideration of how we incorporate tools into our body schema and how cognition relates to and interacts with bodily features and processes. Then, of course, the new mind/body-with-prostheses participates in physical, cultural, and social contexts which in their turn affect how people consider and use them. Analogously, technologies for “augmenting the human mind”, such as computational instruments for enhancing attention, improving learning, and quantifying mental activities, impact on cognition and metacognition, and how we conceptualize our self.
Conversely, while virtual environments and augmented realities likely change how we experience and perceive what we consider reality, robots and autonomous agents make it relevant to explore how we anthropomorphize artificial entities and how we socially interact with them.
All these theoretical changes then back-influence our view of more traditional technologies. In the end, even a Paleolithic chopper both required a special kind of mind and at the same time modified it, the users’ bodily schema, or the way in which they participated in their sociocultural contexts.
Technological changes thus inspire a renewed discussion of the cognitive abilities that are commonly associated with technology use, like causal and abductive thought and reasoning, executive control, mindreading and metacognition, communication and language, social cognition, learning and teaching, both in relation to more traditional tools and complex interactive technologies.
The current Research Topic welcomes submissions focused on theoretical, empirical, and methodological issues as well as reflections and critiques concerning how humans create, interact, and account for technology from a variety of perspectives, from cognitive psychology, evolutionary psychology, constructivism, phenomenology, ecological psychology, social psychology, neuroscience, human-computer interaction, and artificial intelligence.
Relevant topics include but are not limited to:
– Distributed cognition in interactive environments
– Social cognition and computer-mediated communication
– Theoretical and empirical investigation of embodiment and technology
– Affordances of “traditional objects” and technological devices
– Theory of mind and social interactions with intelligent agents and robots
– Cognitive models for designing, interacting with, or evaluating technology
– Empirical studies on human-technology interaction
– Evolutionary accounts of human tool use
– Differences between animal and human tool use
– Methodological issues and opportunities in human-technology interaction