A new Frontiers in Science ebook here. The blurb:
With the rise of laboratory and field experimental economics, the famous prisoner’s dilemma, public good, dictator, ultimatum, and trust games have become the classical paradigms of studying prosocial behavior. Due to the increasing use of functional magnetic resonance imaging (fMRI), transcranial magnetic stimulation (TMS) and transcranial direct current stimulation (tDCS) with human subjects playing economic games, the neural basis of prosocial behavior has been uncovered by a large amount of neural imaging and stimulating research. A wide range of brain areas including, but not limited to the prefrontal cortex, orbitofrontal cortex, cingulate cortex, striatum and amygdale have been revealed highly correlated or causally related with prosocial behaviors.
A number of hypotheses such as empathy, altruism, reciprocity, inequality aversion, or guilt aversion preferences have been considered as motives promoting prosocial behavior. However, the neural bases of these different preferences have seldom been revealed and the mechanisms of how these preferences influence prosocial behavior have rarely been discussed. Moreover, since prosocial behavior may be due to the cooperative work of several brain areas (neural network), it is essential to integrate findings from difference disciplines including psychology, economics, neuroscience, and to nearly all the social and behavioral sciences.
The present Research Topic of Frontiers in Psychology aims to bring a collection of research revealing the neural basis of human prosocial behavior. Interdisciplinary research investigating brain areas influencing prosocial behaviors is highly encouraged. We believe sharing relevant brain imaging and stimulation findings can promote a better understanding of neural basis of prosocial behavior.
Continuing this previous post:
I’m looking at the section “conclusion and critique” of Haidt starting on p. 31. Gibbs appreciates that we should account for our earlier human history and more primitive brain centers in describing morality. But to limit it to these structures and history at the expense of later brain structures and evolutionary development is another thing.
“The negative skew in Haidt’s descriptive work discourages study in moral psychology of higher reaches of morality such as rational moral reflection, empathy for the plight of entire out-groups, moral courage, and the cultivation of responsible, mature moral agency —broadly, study of ‘the scope of human possibilities, of what people can do morally, if they are prepared, through development and education, to approach life’s important issues in a thoughtful way’” (34).
Several neuroscientific studies make clear which parts of the brain are emphasized in liberals and conservatives. The amygdala (indicative of fight or flight fear) is a much older evolutionary brain structure, while the anterior cingulate cortex (higher thinking functions) much newer. Hence there is neuroscientific brain evidence for the evolution of morality per Kohlberg. Haidt admits that conservative morality is rooted in these more evolutionary earlier brain structures, and liberal morality in the newer structures.
The newer neocortex then coordinates and integrates the older brain functions so that the latter do not dominate and send us backward in evolution. It’s not that liberals don’t have the conservative moral traits like Haidt claims; it’s that those earlier evolutionary traits are now modified under neocortex control. Yes, there is a value judgment involved here, but it’s supported by evolutionary science, not ideology.
The abstract from “Neural correlates or post-conventional moral reasoning”:
“Going back to Kohlberg, moral development research affirms that people progress through different stages of moral reasoning as cognitive abilities mature. Individuals at a lower level of moral reasoning judge moral issues mainly based on self-interest (personal interests schema) or based on adherence to laws and rules (maintaining norms schema), whereas individuals at the post-conventional level judge moral issues based on deeper principles and shared ideals. However, the extent to which moral development is reflected in structural brain architecture remains unknown. To investigate this question, we used voxel-based morphometry and examined the brain structure in a sample of 67 Master of Business Administration (MBA) students. Subjects completed the Defining Issues Test (DIT-2) which measures moral development in terms of cognitive schema preference. Results demonstrate that subjects at the post-conventional level of moral reasoning were characterized by increased gray matter volume in the ventromedial prefrontal cortex and subgenual anterior cingulate cortex, compared with subjects at a lower level of moral reasoning. Our findings support an important role for both cognitive and emotional processes in moral reasoning and provide first evidence for individual differences in brain structure according to the stages of moral reasoning first proposed by Kohlberg decades ago.”
From Mendez, M. (2017). “A neurology of the conservative-liberal dimension of political ideology.” The Journal of Neuropsychiatry and Clinical Neurosciences.
“Differences in political ideology are a major source of human disagreement and conflict. There is increasing evidence that neurobiological mechanisms mediate individual differences in political ideology through effects on a conservative-liberal axis. This review summarizes personality, evolutionary and genetic, cognitive, neuroimaging, and neurological studies of conservatism-liberalism and discusses how they might affect political ideology. What emerges from this highly variable literature is evidence for a normal right-sided cconservative-complex’ involving structures sensitive to negativity bias, threat, disgust, and avoidance.”
Since this came up in our book discussion or Range yesterday, something relevant from this article. It’s interesting how the salience network mediates between and integrates two normally one on, one off networks. And how it is the connections between networks that seems to do the trick akin to the book’s description of how those with range make analogous connections between ideas and domains.
“Three of these distinct brain networks — the default mode, the executive control network and the salience network — have been identified by Dr Beaty and colleagues as being associated with creativity.
“The default mode network is activated when people are relaxed and their mind is wandering to different topics or experiences, associated with remembering past experiences, thinking about possible future experience and daydreaming.
“The executive control network comes into play when you need to pay close attention and focus on something in the environment. It comes online when we have to focus our attention and cognitive resources on more demanding tasks that require us to hone our attention and manage multiple things in our mind at one time, directing the content of our thoughts.
“The salience network plays a significant role in detecting and filtering important — or salient — information. It’s called salience because it helps us to pick up on salient information in the environment or internally. Interestingly, the default mode and the executive control networks don’t typically work together — when one network is activated, the other tends to be deactivated. One thing that we think the salience network might be doing is switching between an idea-generation mode, which is more of a default process, and the idea-evaluation mode, which is more of a control way of thinking. […] More creative people tended to have more network connections.”
An article in The Conversation explores the variety of neuron structures in the elephant brain.
Taken together, these morphological characteristics suggest that neurons in the elephant cortex may synthesize a wider variety of input than the cortical neurons in other mammals.
In terms of cognition, my colleagues and I believe that the integrative cortical circuitry in the elephant supports the idea that they are essentially contemplative animals. Primate brains, by comparison, seem specialized for rapid decision-making and quick reactions to environmental stimuli.
Kurzweil builds and supports a persuasive vision of the emergence of a human-level engineered intelligence in the early-to-mid twenty-first century. In his own words,
With the reverse engineering of the human brain we will be able to apply the parallel, self-organizing, chaotic algorithms of human intelligence to enormously powerful computational substrates. This intelligence will then be in a position to improve its own design, both hardware and software, in a rapidly accelerating iterative process.
In Kurzweil’s view, we must and will ensure we evade obsolescence by integrating emerging metabolic and cognitive technologies into our bodies and brains. Through self-augmentation with neurotechnological prostheses, the locus of human cognition and identity will gradually (but faster than we’ll expect, due to exponential technological advancements) shift from the evolved substrate (the organic body) to the engineered substrate, ultimately freeing the human mind to develop along technology’s exponential curve rather than evolution’s much flatter trajectory.
The book is extensively noted and indexed, making the deep-diving reader’s work a bit easier.
If you have read it, feel free to post your observations in the comments below. (We’ve had a problem with the comments section not appearing. It may require more troubleshooting.)
During our next discussion meeting, we’ll explore the status, future potential, and human implications of neuroprostheses–particularly brain-computer interfaces. If you are local to Albuquerque, check our Meetup announcement to join or RSVP. The announcement text follows.
What are neuroprostheses? How are they used now and what may the future hold for technology-enhanced sensation, motor control, communications, cognition, and other human processes?
Resources (please review before the meeting)
• New Brain-Computer Interface Technology (video, 18 m)
• Imagining the Future: The Transformation of Humanity (video, 19 m)
• The Berlin Brain-Computer Interface: Progress Beyond Communication and Control (research article, access with a free Frontiers account)
• The Elephant in the Mirror: Bridging the Brain’s Explanatory Gap of Consciousness (research article)
Other resources (recommend your own in the comments!)
• DARPA implant (planned) with up to 1 million neural connections (short article)
Extra Challenge: As you review the resources, think of possible implications from the perspectives of the other topics we’ve recently discussed:
• the dilemma of so much of human opinion and action deriving from non-conscious sources
• questions surrounding what it means to ‘be human’ and what values we place on our notions of humanness (e.g., individuality and social participation, privacy, ‘self-determination’ (or the illusion thereof), organic versus technologically enhanced cognition, etc.)
See this study. The blurb:
“New brain published in the journal Scientific Reports sheds new light on how LSD produces its psychedelic effects. The drug resulted in the ’emergence of new type of order in the brain,’ the researchers found. The study used a new mathematical method to analyze brain activity, known as connectome-harmonic decomposition, to examine how LSD caused alterations in consciousness. A connectome is a distinctive pattern of neural connections — like a wiring diagram of the brain.”
“The findings revealed that neural response similarity was strongest among friends, and this pattern appeared to manifest across brain regions involved in emotional responding, directing one’s attention and high-level reasoning. Even when the researchers controlled for variables, including left-handed- or right-handedness, age, gender, ethnicity, and nationality, the similarity in neural activity among friends was still evident. The team also found that fMRI response similarities could be used to predict not only if a pair were friends but also the social distance between the two.”
(This is copied from the Meetup site. Thanks again to Brent for hosting.)
Empathy is the ability to put yourself in another person’s shoes and understand how they feel- to be them, even for a second. It’s the link between self and others: how we connect, heal, and relate. Considering its importance in every aspect of our lives, we are taking a deeper look at the neuroscience behind empathy.
Recommended Preparation Info.
The Neuroscience of Empathy | Article | 5 minutes (https://www.psychologytoday.com/blog/the-athletes-way/201310/the-neuroscience-empathy)
The Neuroscience of Compassion | Video | 20 min (https://youtu.be/n-hKS4rucTY)
Jeremy Rifkin: The empathic civilization | Video | 10 min (https://www.ted.com/talks/jeremy_rifkin_on_the_empathic_civilization)
A CALM LOOK AT THE MOST HYPED CONCEPT IN NEUROSCIENCE – MIRROR NEURONS | Article | 5 min (https://www.wired.com/2013/12/a-calm-look-at-the-most-hyped-concept-in-neuroscience-mirror-neurons/)
Empathy for others’ pain rooted in cognition rather than sensation | Article | 5 min (https://www.sciencedaily.com/releases/2016/06/160614100237.htm)
Thomas Lewis: “The Neuroscience of Empathy” | Video | 60 min (https://youtu.be/1-T2GsG0l1E)
Suggested Additional Info.
Feeling Others’ Pain: Transforming Empathy into Compassion | Article | 5 min (https://www.cogneurosociety.org/empathy_pain/)
Structural basis of empathy and the domain general region in the anterior insular cortex | Study | 20 min (http://journal.frontiersin.org/article/10.3389/fnhum.2013.00177/full)
Neurobiology of Empathy and Callousness: Implications for the Development of Antisocial Behavior | Study | 20 min (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2729461/)
The Science Behind Empathy and Empaths | Article | 5 min (https://www.psychologytoday.com/blog/the-empaths-survival-guide/201703/the-science-behind-empathy-and-empaths)
Study challenges perception that empathy erodes during medical school | Article | 5 min (https://www.sciencedaily.com/releases/2017/09/170909194039.htm)
Here is a link to an excellent article arguing against a myopic focus on empathy.
Here is a link to a free ebook that is entitled Compassion: Bridging Science and Practice. The book is the culmination of research findings in social neuroscience studies conducted by Tania Singer and others. There are multiple formats for download.
Here is a link to an article about Tania Singer’s research in Science Magazine.
From the link: “Patterns associated with empathic care, for instance, overlapped with systems in the brain associated with value and reward, such as the ventromedial prefrontal cortex and the medial orbitofrontal cortex. In contrast, patterns of empathic distress overlapped with systems in the brain known for mirroring, such as the premotor cortex and the primary and secondary somatosensory cortices, which help an individual simulate or imagine what another person is feeling or thinking.”
Here’s another one I just read: “Brain imaging reveals neural roots of caring. http://neurosciencenews.com/caring-neural-roots-6870/
From the conclusion: “Shared representations of affective states are activated from the top down in more cognitive forms of empathy, which recruit additional executive and visuospatial processes. However, the literature overestimates distinctions between emotional and cognitive empathy, following traditional practices to dichotomize in science and philosophy. Despite each
having unique features, affective and cognitive empathy both require access to the shared representations of emotion that provide simulations with content and an
And this article. Abstract: “Recent research on empathy in humans and other mammals seeks to dissociate emotional and cognitive empathy. These forms, however, remain interconnected in evolution, across species and at the level of neural mechanisms. New data have facilitated the development of empathy models such as the perception–action model (PAM) and mirror-neuron theories. According to the PAM, the emotional states of others are understood through personal, embodied representations that allow empathy and accuracy to increase based on the observer’s past experiences. In this Review, we discuss the latest evidence from studies carried out across a wide range of species, including studies on yawn contagion, consolation, aid-giving and contagious physiological affect, and we summarize neuroscientific data on representations related to another’s state.” https://www.nature.com/nrn/journal/v18/n8/full/nrn.2017.72.html
Jimmy Kimmel in this video highlights a lot of what we talked about tonight. Yes, we need to feel empathy for those killed an injured in the Las Vegas shooting, but we also need to DO something about it. Meaning gun legislation. He highlights those in Congress who are making it easier instead of harder to obtain the kind of automatic weapons used in this mass murder. The reality is we must make such guns illegal, for it acts on our empathy and morality in a way that protects and serves us. https://www.youtube.com/watch?v=ruYeBXudsds