It’s common for brain functions to be described in terms of digital computing, but this metaphor does not hold up in brain research. Unlike computers, in which hardware and software are separate, organic brains’ structures embody memories and brain functions. Form and function are entangled.
Rather than finding brains to work like computers, we are beginning to design computers–artificial intelligence systems–to work more like brains.
New Scientist article: Applying the mathematical field of topology to brain science suggests gaps in densely connected brain regions serve essential cognitive functions. Newly discovered densely connected neural groups are characterized by a gap in the center, with one edge of the ring (cycle) being very thin. It’s speculated that this architecture evolved to enable the brain to better time and sequence the integration of information from different functional areas into a coherent pattern.
Aspects of the findings appear to support Edelman’s and Tononi’s (2000, p. 83) theory of neuronal group selection (TNGS, aka neural Darwinism).
Edelman, G.M. and Tononi, G. (2000). A Universe of Consciousness: How Matter Becomes Imagination. Basic Books.
In preparation for the March meeting topic, Your Political Brain, please recommend any resources you have found particularly enlightening about why humans evolved political thinking. Also, please share references about how brain functions lead to political perceptions. I’m assuming political perceptions result from more fundamental cognitive orientations, and that those arise in part from one’s genetics and in part from environment (during development and afterward).
Let’s use the following description from Wikipedia:
Politics is the process of making decisions applying to all members of each group. More narrowly, it refers to achieving and exercising positions of governance— organized control over a human community, particularly a state. Furthermore, politics is the study or practice of the distribution of power and resources within a given community (this is usually a hierarchically organized population) as well as the interrelationship(s) between communities. (Wikipedia)
This description places political thinking in the realm of the brain’s/mind’s social processing.
Following are some candidate resources for our discussion preparation:
New scientific findings support the idea that different humans’ brains store and recall story scenes the same way, rather than each person developing unique memory patterns about stories. Also, people generally do well recalling the details of stories. I want to see more targeted research that determines whether information packed in story structures (a person wrestling with a difficult challenge and changing as a result) is more readily and accurately transmitted from brain to brain via storytelling. This would be compared with information packaged simply to inform of facts (Wikipedia entries, technical reports, etc.). My experience agrees with this research: different people tend to recall stories equally well. (Oddly, people vary greatly in their recall of eye-witness tasks. Something about how information is delivered in storytelling greatly improves accuracy of recall.) I think our brains evolved a special facility for paying attention to stories and therefore to remember them. If true, storytellers should learn what we can about how the brain processes stories.