A public town hall with Riane Eisler. You can register here.
We’ve briefly discussed metamodernism before. Hanzi has written two books on the subject. In this interview he discusses his latest book Nordic Ideology. There’s also a transcript available if you prefer reading. The blurb:
“Hanzi Freinacht, political philosopher, historian, sociologist, & author talks with Jim about effective value memes, cultural code, what it means to have high depth, dynamics of cognitive complexity, the changeability of culture & systems, social engineering, compulsion vs seduction, prioritizing subjective states, cultural attractor points & bad attractors, game acceptance vs denial & how they impact game change, relative utopias, a brief overview of Hanzi’s six types of politics, and more.”
A new, international vision and organization has emerged. Also see this link for the video.
“A coalition of left-leaning intellectuals, activists, and political leaders from around the world officially launched Monday the Progressive International with the support of the Democracy in Europe Movement 2025 and the Sanders Institute. […] At launch, the Progressive International is supported by an interim Council of over 40 advisors, including Iceland’s Prime Minister Katriin Jakobsdottir, intellectual Noam Chomsky, former Greek Minister of Economy Yanis Varoufakis, author Naomi Klein, and many others. […] The activities of the initiative are divided across three pillars: the movement aimed to forge a global network; the Blueprint to develop a policy blueprint for a progressive international order; and the Wire which offers a wire service to the world’s progressive forces.”
Subtitle: An integrative review and process-based framework, by Hobson et al. (2018), Personality and Social Psychology Review 22(3). The abstract:
“Traditionally, ritual has been studied from broad sociocultural perspectives, with little consideration of the psychological processes at play. Recently, however, psychologists have begun turning their attention to the study of ritual, uncovering the causal mechanisms driving this universal aspect of human behavior. With growing interest in the psychology of ritual, this article provides an organizing framework to understand recent empirical work from social psychology, cognitive science, anthropology, behavioral economics, and neuroscience. Our framework focuses on three primary regulatory functions of rituals: regulation of (a) emotions, (b) performance goal states, and (c) social connection. We examine the possible mechanisms underlying each function by considering the bottom-up processes that emerge from the physical features of rituals and top-down processes that emerge from the psychological meaning of rituals. Our framework, by appreciating the value of psychological theory, generates novel predictions and enriches our understanding of ritual and human behavior more broadly.”
This article is relevant to our recent discussions and Zak Stein’s (see Edward’s recent post) suggestion that great destabilizing events open gaps in which new structures can supplant older, disintegrating systems–with the inherent risks and opportunities.
See Zak Stein’s reflections on how the pandemic signals the end of an era and the beginning of a new one. This could be an opportunity to transform our dominant cultural worldview if we but accept the responsibility and get busy enacting it. Just a brief excerpt follows. Click on the link and be rewarded with the rest of this inspiring scripture.
“One world is now gone and a new one has yet to emerge; we are now at the beginning of the beginning. We are living in the liminal: a time of pure potential and change, a time between worlds. This is it: we have arrived at the end of the world. Finally. Now we can start to build a new one.”
By George Lakoff. A copy can be found at academia.edu here. An excerpt:
“One can see in scripts the link between frames and narratives.
Narratives are frames that tell a story. They have semantic roles,
properties of the role, relations among roles, and scenarios. What
makes it a narrative-a story-and not just a mere frame? A narrative
has a point to it, a moral. It is about how you should live
your life-or how you shouldn’t. It has emotional content: events
that make you sad or angry or in awe” (250).
I watched a good documentary last night titled, Living in the Future’s Past, a project organized, produced, and narrated by Jeff Bridges. It’s available through your Albuquerque Public Library account’s access to Hoopla Digital, Amazon Prime video, and other services. It lays out the modern dilemma of having a pre-neolithic brain in a Neolithic era and posits several questions that align closely with the theme of our current discussion . The film has commentary from diverse scientific experts, including Daniel Goldman (emotional and social intelligence and mindfulness). The upshot is a recurring suggestion our current brain functionality is capable of reframing our perspective and modulating our perceptions and behaviors around carefully constructed focal questions that get at what sort of future(s) we desire. I like this approach—so well in fact that I Had reserved some web domains months ago: WorldIChoose.org, WorldIChoose.com, ChooseMyWorld.org, and ChooseMyWorld.com. These domains are not active yet. They will relate to the novel I’m writing and to a related non-fiction project. Edward is onto an important approach in looking to semantics (framing, etc.).
Also, on a short-term level, cultural evolution (including language and semantics) appears much more potent a driver than physiological evolution. Given that, I recently purchased a book by an author who goes into great depth on cultural evolution. The book is Cognitive Gadgets: The Cultural Evolution of Thinking, by Cecelia Heyes. I may put it forward for a future discussion.
- What is humanity’s situation with respect to surviving long-term with a good quality of life? (Frame the core opportunities and obstacles.)
- What attributes of our evolved, experientially programmed brains contribute to this situation? (What are the potential leverage points for positive change within our body-brain-mind system?)
- What courses of research and action (including currently available systems, tools, and practices and current and possible lines of R&D) have the potential to improve our (and the planetary life system’s) near- and long-term prospects?
Following is a list of (only some!) of the resources some of us have consumed and discussed online, in emails, or face-to-face in 2019. Sample a few to jog your thoughts and provoke deeper dives. Please add your own additional references in the comments below this post. For each, give a short (one line is fine) description, if possible.
- In The Age of AI (Frontline video – about 2 hours)
- Cognitive aspects of interactive technology use
- The origins and evolutionary effects of consciousness
- Damasio on consciousness
- Range: Why Generalists Triumph in a Specialized World
- Team Human by Rushkoff
- Life 3.0 (video interview – about 1 hr 23 min)
- Life 3.0 synopsis
- Eric Brynjolfsson and Max Tegmark on ‘Life 3.0’ – exponential change (video – about 1 hr)
- Zero marginal cost society – collective commons
- Syntegration – key to innovation
- Storytelling as adaptive collective sensemaking
- How does music affect the brain?
- The neuroscience of creativity
- Is the info processing (IP) metaphor of the brain wrong?
- Intra-species evolutionary arms race drove brainpower leaps
- Evolutionary theory: Fringe or central to psychological science
- Climate change and social transformations
- Algorithm, not talent or merit, determines wealth distribution
- 2019 ‘best’ year on record for humans
- Influence of capitalism on well-being
- Does altruism exist?
- Networks thinking themselves (video – about 1 hour)
- Did ability to enter trance states enable formation of human society?
- Cultural evolution
- Free, Fair and Alive: The insurgent power of the commons
- New scientific model can predict moral and political development
- Do our models get in the way?
- 40-year update on meme theory
- Beyond free will: The embodied emergence of conscious agency
- How the internet is affecting your brain
- Ideas of Stuart Kauffman
- This link shows 12 positive benefits of meditation supported by scientific studies
- Part of the collective commons transformation is how humanity has become a hybrid cyborg with the machine, meaning the personal computer and an internet connection. It has fundamentally changed our nature to one of a mass-communicated collaborative commons. The Frontiers ebook is the tech side of that development, whereas the more social side is what Rifkin writes about.
- Heart-rate variability and social coherence
- How cooperatives are driving the new economy
- Yuval Noah Harari Is Worried About Our Souls
- The Age of Entanglement
- Fungi as a new model for cooperation and communication?
- The landscape of 21st century science
- The collective computation or reality in nature and society (among other great SFI resources)
- Brain tunes itself to criticality, maximizing information processing
- Evolved biocultural beings
- Editorial: Evolutionary Theory: Fringe or Central to Psychological Science
- From computers to cultivation: reconceptualizing evolutionary psychology
- Evolved computers with culture. Commentary: From computers to cultivation: reconceptualizing evolutionary psychology
- Information-Processing and Embodied, Embedded, Enactive Cognition Part 1
- Frontiers – Peer-reviewed, free-access scientific journals
- Divided brain, divided world (video – about 11 mins)
- Is the power law really all dat?
- Scale-free networks are rare
- Consciousness in humanoid robots
- Journal: Human Arenas
- SFI: InterPlanetary Round Table Discussion: Our Future in Space (Neal Stephenson and others)
- Thinking devices – imitation, mind-reading, language and others – are neither hard-wired nor designed by genetic evolution
- EU Ethics guidelines for trustworthy AI
- The neural and cognitive foundations of math
- AI will never conquer humanity
- The agency of cognitive artifacts
- Neuroscience: Deep breathing changes your brain
Bietti et al. (2018), Topics in Cognitive Science. The abstract:
“Storytelling represents a key element in the creation and propagation of culture. Three main accounts of the adaptive function of storytelling include (a) manipulating the behavior of the audience to enhance the fitness of the narrator, (b) transmitting survival‐relevant information while avoiding the costs involved in the first‐hand acquisition of that information, and (c) maintaining social bonds or group‐level cooperation. We assess the substantial evidence collected in experimental and ethnographic studies for each account. These accounts do not always appeal to the specific features of storytelling above and beyond language use in general. We propose that the specific adaptive value of storytelling lies in making sense of non‐routine, uncertain, or novel situations, thereby enabling the collaborative development of previously acquired skills and knowledge, but also promoting social cohesion by strengthening intragroup identity and clarifying intergroup relations.”