If you are familiar with complex systems theorist Dr. Stuart Kauffman’s ideas you know he covers a broad range of disciplines and concepts, many in considerable depth, and with a keen eye for isomorphic and integrative principles. If you peruse some of his writings and other communications, please share with us how you see Kauffman’s ideas informing our focal interests: brain, mind, intelligence (organic and inorganic), and self-aware consciousness.
Do you find Kauffman’s ideas well supported by empirical research? Which are more scientific and which, if any, more philosophical? What intrigues, provokes, or inspires you? Do any of his perspectives or claims help you better orient or understand your own interests in our focal topics?
Following are a few reference links to get the conversation going. Please add your own in the comments to this post. If you are a member and have a lot to say on a related topic, please create a new post, tag it with ‘Stuart Kauffman,’ and create a link to your post in the comments to this post.
The NYU Center for Mind, Brain & Consciousness hosts presentations, including topical debates among leading neuroscience researchers. Many of the sessions are recorded for later viewing. The upcoming debate among Joseph LeDoux (Center for Neural Science, NYU), Yaïr Pinto (Psychology, University of Amsterdam), and Elizabeth Schechter (Philosophy, Washington University in St. Louis), will tackle the question, “Do Split-brain patients have two minds?” Previous topics addressed animal consciousness, hierarchical predictive coding and perception, AI ‘machinery,’ AI ethics, unconscious perception, research replication issues, neuroscience and art, explanatory power of mirror neurons, child vs adult learning, and brain-mapping initiatives.
For something a little different to start your weekend, here is a glimpse into one man’s subjective world. He asks himself what consciousness is. He observes, “Life is fear,” yet his mind has found a way to peace. What is the adaptive significance of magical thinking? What is the value of cozying up to ambiguity?
CUCLI from Xavier Marrades on Vimeo.
During our next discussion meeting, we’ll explore the status, future potential, and human implications of neuroprostheses–particularly brain-computer interfaces. If you are local to Albuquerque, check our Meetup announcement to join or RSVP. The announcement text follows.
What are neuroprostheses? How are they used now and what may the future hold for technology-enhanced sensation, motor control, communications, cognition, and other human processes?
Resources (please review before the meeting)
• New Brain-Computer Interface Technology (video, 18 m)
• Imagining the Future: The Transformation of Humanity (video, 19 m)
• The Berlin Brain-Computer Interface: Progress Beyond Communication and Control (research article, access with a free Frontiers account)
• The Elephant in the Mirror: Bridging the Brain’s Explanatory Gap of Consciousness (research article)
Other resources (recommend your own in the comments!)
• DARPA implant (planned) with up to 1 million neural connections (short article)
Extra Challenge: As you review the resources, think of possible implications from the perspectives of the other topics we’ve recently discussed:
• the dilemma of so much of human opinion and action deriving from non-conscious sources
• questions surrounding what it means to ‘be human’ and what values we place on our notions of humanness (e.g., individuality and social participation, privacy, ‘self-determination’ (or the illusion thereof), organic versus technologically enhanced cognition, etc.)
Check the details on our Monday, Feb 5, 2018 discussion meeting: https://www.meetup.com/abq_brain_mind_consciousness_AI/events/248166633/
A Guardian article last October brings the darker aspects of the attention economy, particularly the techniques and tools of neural hijacking, into sharp focus. The piece summarizes some interaction design principles and trends that signal a fundamental shift in means, deployment, and startling effectiveness of mass persuasion. The mechanisms reliably and efficiently leverage neural reward (dopamine) circuits to seize, hold, and direct attention toward whatever end the designer and content providers choose.
The organizer of a $1,700 per person event convened to show marketers and technicians “how to manipulate people into habitual use of their products,” put it baldly.
subtle psychological tricks … can be used to make people develop habits, such as varying the rewards people receive to create “a craving”, or exploiting negative emotions that can act as “triggers”. “Feelings of boredom, loneliness, frustration, confusion and indecisiveness often instigate a slight pain or irritation and prompt an almost instantaneous and often mindless action to quell the negative sensation”
Particularly telling of the growing ethical worry are the defections from social media among Silicon Valley insiders.
Pearlman, then a product manager at Facebook and on the team that created the Facebook “like”, … confirmed via email that she, too, has grown disaffected
with Facebook “likes” and other addictive feedback loops. She has installed a web browser plug-in to eradicate her Facebook news feed, and hired a social media manager to monitor her Facebook page so that she doesn’t have to.
It is revealing that many of these younger technologists are weaning themselves off their own products, sending their children to elite Silicon Valley schools where iPhones, iPads and even laptops are banned. They appear to be abiding by a Biggie Smalls lyric
from their own youth about the perils of dealing crack cocaine: never get high on your own supply.
If you read the article, please comment on any future meeting topics you detect. I find it a vibrant collection of concepts for further exploration.
A 2017 BBC article concisely reviews essential concepts of quantum physics and summarizes the state of scientific speculation into the possible interactions of consciousness and quantum mechanics. Of interest are some specific, possibly testable, suggestions about chemical structures that could sustain nuclear spin entanglements in the brain for up to two days.
We’ve come to appreciate Ed Berge’s thoughtful posts on consciousness, metaphorical thinking, etc. Check out his fun, informative blog, Proactive Progressive Propagation. (Where I work, that would definitely become ‘P3.’)
Max Tegmark’s book, Life 3.0: Being Human in the Age of Artificial Intelligence, introduces a framework for defining types of life based on the degree of design control that sensing, self-replicating entities have over their own ‘hardware’ (physical forms) and ‘software’ (“all the algorithms and knowledge that you use to process the information from your senses and decide what to do”).
It’s a relatively non-academic read and well worth the effort for anyone interested in the potential to design the next major forms of ‘Life’ to transcend many of the physical and cognitive constraints that have us now on the brink of self-destruction. Tegmark’s forecast is optimistic.
If you’ve read the book, please share your observations and questions in the comments below this article. (If you are not a member and would like to be able to comment, send your preferred email address to email@example.com. Please provide a concise description of your interests relevant to our site. Links to relevant books and articles will be accepted. No other advertising or unrelated comments will be accepted and submitters may be banned.)
The Global Consciousness Project, Institute of Noetic Sciences (IONS, for which I was once Hawaii state coordinator) and Princeton Engineering Anomalies Research (PEAR) are collaborating to release a smart phone app, Entangled, that aims to
- Monitor your mind’s influence on your physical environment
- Let you take part in large-scale consciousness experiments
- Support ongoing development of a”consciousness technology” platform for developers and artists
- Monitor global consciousness data in real-time
Before you think I’ve gone off the deep end, let me explain that I gently stepped away from IONS after nearly 20 years because I did not see enough focus on or progress toward their stated goal—scientifically researching consciousness. I fully enjoyed their practice-oriented emphases on intuitive, embodied, mindful living, but while they remained ‘entangled’ in New Age phenomenalism and esoteric speculations, true scientific programs at many universities and research organizations have made steady, sometimes frustratingly slow progress (which is how science typically works). So, please don’t take this post as a tacit endorsement of any of the sponsoring organizations. They each raise interesting questions and do some work of scientific merit or promise, but (in my view) if you’re interest is in verifiable, repeatable, causally intelligible phenomena, you must stay vigilant of the unscientific chaff.
That said, the spike in non-random streams in random number generators immediately prior to the 9-11 atrocity remains one of the very few well-documented phenomena that could be taken to imply a correlation between a specific objective event and human transpersonal consciousness. In the view of the Global Consciousness Project, by collecting large samples of the right sorts of data, they can test their hypothesis that “Coherent consciousness creates order in the world. Subtle interactions link us with each other and the Earth.” As I understand it, they are extrapolating to the transpersonal level how an individual brain achieves coherent, self-aware states. Also, they would say we’re aware of the apparent precognitive 9-11 phenomenon because someone was collecting the relevant data that could then be recognized as correlated. The Entanglement app aims to collect more of such data while also providing users real- or near-real-time feedback.
If truly well-designed scientific research programs can show significant evidence of direct, entanglement-like correlations between objectively observable phenomena and consciousness (shown in brain functioning), I’ll be excited to learn about it. I think this is a monumental challenge.