Category Archives: philosophy

Kuhn: The structure of scientific revolutions

This excerpt from the Stanford Encyclopedia of Philosophy entry on Kuhn about paradigms supports my claim that worldviews are transcended and replaced, not included. Kuhn, by the way, got his Ph.D. in physics from Harvard before going into the philosophy of science.

“The functions of a paradigm are to supply puzzles for scientists to solve and to provide the tools for their solution. A crisis in science arises when confidence is lost in the ability of the paradigm to solve particularly worrying puzzles called ‘anomalies’. Crisis is followed by a scientific revolution if the existing paradigm is superseded by a rival. Kuhn claimed that science guided by one paradigm would be ‘incommensurable’ with science developed under a different paradigm, by which is meant that there is no common measure for assessing the different scientific theories. This thesis of incommensurability, developed at the same time by Feyerabend, rules out certain kinds of comparison of the two theories and consequently rejects some traditional views of scientific development, such as the view that later science builds on the knowledge contained within earlier theories, or the view that later theories are closer approximations to the truth than earlier theories.”

What is metamodernism?

A few of you have wondered what is metamodernism? One of my FB friends wrote this piece giving a broad overview of the history of the movement and some of it’s implications. The opening paragraph:

“What is metamodernism and how can it help us collectively navigate these troubled, transitional times? The meaning of such a word must be disambiguated and its complexity foregrounded. At this point, there is no shortcut. As my colleague Hanzi Freinacht says, there’s no elevator pitch, you have to take the stairs. In this article, I will try to carry you, dear reader, up a few flights.”

Cracking the code of rapid social transformation

If interested sign up for this free one-hour presentation on Wednesday, January 15. The blurb:

Terry Patten and other activist leaders facing the grim implications of climate chaos are seeing surprising glimpses of evolutionary emergence in culture around the world.

Are we capable of making a huge, visible difference? How could each of us live differently to actually make it happen? Which cutting-edge communities and collectives are emerging to catalyze rapid social transformation?

Questions Terry will address include:

  • What is our best real-world evidence of change agents and spiritual practitioners around the world rapidly advancing culture?
  • What are the new potentials for technological breakthroughs that can open a window of opportunity for fundamental systems redesign?
  • What catalytic work is being done already by volunteers and organizers around the world, and particularly in the USA, leading up to the 2020 election?
  • What are the scientifically-grounded, realistic, transformative potentials disclosed by quantum social theory?
  • How might the emerging field of intentional cultural evolution already be setting the stage for rapid social transformation — visible now only in thousands of seemingly insignificant but daring conscious social experiments?

The blind spot of science

Good essay by an astrophysicist, theoretical physicist and philosopher on the nature of human experience and its relationship to science. Some excerpts:

“This brings us back to the Blind Spot. When we look at the objects of scientific knowledge, we don’t tend to see the experiences that underpin them. We do not see how experience makes their presence to us possible. Because we lose sight of the necessity of experience, we erect a false idol of science as something that bestows absolute knowledge of reality, independent of how it shows up and how we interact with it.”

“To bring the point home, consider that in certain intense states of absorption – during meditation, dance or highly skilled performances – the subject-object structure can drop away, and we are left with a sense of sheer felt presence. How is such phenomenal presence possible in a physical world? Science is silent on this question. And yet, without such phenomenal presence, science is impossible, for presence is a precondition for any observation or measurement to be possible.”

“Scientific materialists will argue that the scientific method enables us to get outside of experience and grasp the world as it is in itself. As will be clear by now, we disagree; indeed, we believe that this way of thinking misrepresents the very method and practice of science.”

“The Blind Spot arises when we start to believe that this method gives us access to unvarnished reality. But experience is present at every step. Scientific models must be pulled out from observations, often mediated by our complex scientific equipment. They are idealisations, not actual things in the world.  […] Scientific ‘objectivity’ can’t stand outside experience; in this context, ‘objective’ simply means something that’s true to the observations agreed upon by a community of investigators using certain tools.”

“So the belief that scientific models correspond to how things truly are doesn’t follow from the scientific method. Instead, it comes from an ancient impulse – one often found in monotheistic religions – to know the world as it is in itself, as God does. The contention that science reveals a perfectly objective ‘reality’ is more theological than scientific.”

“Recent philosophers of science who target such ‘naive realism’ argue that science doesn’t culminate in a single picture of a theory-independent world. Rather, various aspects of the world – from chemical interactions to the growth and development of organisms, brain dynamics and social interactions – can be more or less successfully described by partial models. These models are always bound to our observations and actions, and circumscribed in their application.”

Divided brain, divided world

I was reminded of the video below, and this longer examination of the ideas therein. Here’s the blurb from the latter:

“Divided Brain, Divided World explores the significance of the scientific fact that the two hemispheres of our brains have radically different ‘world views’. It argues that our failure to learn lessons from the crash, our continuing neglect of climate change, and the increase in mental health conditions may stem from a loss of perspective that we urgently need to regain. 

“Divided Brain, Divided World examines how related issues are illuminated by the ideas developed in author and psychiatrist Iain McGilchrist’s critically acclaimed work: The Master and his Emissary. It features a dialogue between McGilchrist and Director of RSA’s Social Brain Centre, Dr Jonathan Rowson, which informed a workshop with policymakers, journalists and academics.

“This workshop led to a range of written reflections on the strength and significance of the ideas, including critique, clarification and illustrations of relevance in particular domains, including economics, behavioural economics, climate change, NGO campaigning, patent law, ethics, and art.”

The Map and the Territory

Recent book by Wuppulari and Doria. F___ing Amen man. This would be a good one for discussion. From the Intro by Penrose:

“Is there a global map that can simulate every other map under some constraint? […] If two maps cannot be integrated, is this a limitation of our scientific cartography or is it the nature of the underlying territory itself that prevents us from such an attempt? […] It is safer to let the gaps remain as gaps while we let our maps remain as maps, rather than giving in to the seemingly seductive approach of trading in our understanding and intermingling maps with territory to fill in the conceptual gaps—however, much this may comfort us and appeal to our tastes!”

From the blurb at

This volume presents essays by pioneering thinkers including Tyler Burge, Gregory Chaitin, Daniel Dennett, Barry Mazur, Nicholas Humphrey, John Searle and Ian Stewart. Together they illuminate the Map/Territory Distinction that underlies at the foundation of the scientific method, thought and the very reality itself.

It is imperative to distinguish Map from the Territory while analyzing any subject but we often mistake map for the territory. Meaning for the Reference. Computational tool for what it computes. Representations are handy and tempting that we often end up committing the category error of over-marrying the representation with what is represented, so much so that the distinction between the former and the latter is lost. This error that has its roots in the pedagogy often generates a plethora of paradoxes/confusions which hinder the proper understanding of the subject. What are wave functions? Fields? Forces? Numbers? Sets? Classes? Operators? Functions? Alphabets and Sentences? Are they a part of our map (theory/representation)? Or do they actually belong to the territory (Reality)? Researcher, like a cartographer, clothes (or creates?) the reality by stitching multitudes of maps that simultaneously co-exist. A simple apple, for example, can be analyzed from several viewpoints beginning with evolution and biology, all the way down its microscopic quantum mechanical components. Is there a reality (or a real apple) out there apart from these maps? How do these various maps interact/intermingle with each other to produce a coherent reality that we interact with? Or do they not?

Does our brain uses its own internal maps to facilitate “physicist/mathematician” in us to construct the maps about the external territories in turn? If so, what is the nature of these internal maps? Are there meta-maps? Evolution definitely fences our perception and thereby our ability to construct maps, revealing to us only those aspects beneficial for our survival. But the question is, to what extent? Is there a way out of the metaphorical Platonic cave erected around us by the nature? While “Map is not the territory” as Alfred Korzybski remarked, join us in this journey to know more, while we inquire on the nature and the reality of the maps which try to map the reality out there.

The book also includes a foreword by Sir Roger Penrose and an afterword by Dagfinn Follesdal.

Rapid Personality Change and the Psychological Rebirth

Informative video on this process. Ofttimes we need to descend into hell before we can ascend into a new life. And this seems the overall process of human development, that for each stage we must go through this spiraling process of dissolution and reorganization. Hence we are far more than twice-born; we are multiply born anew at each stage. It seems though that the further we go in this process the greater the risks and rewards.

Speaking of which, the inaugural issue of Phi Mi Sci will address this issue:

“The inaugural issue of PhiMiSci will be a Special Topic on Radical Disruptions of Self-Consciousness (see the Manifesto of the Selfless Minds workshop). The call for papers for this Special Topic was closed on May 1. Submissions are currently under review. The guest editors of this Special Topic are Thomas Metzinger (Mainz) & Raphaël Millière (Oxford). The expected publication date of this Special Topic is late 2019.”

Philosophy and the Mind Sciences

New open access journal, the blurb from their home page.

Aims and scope

Philosophy and the Mind Sciences (PhiMiSci) focuses on the interface between philosophy of mind, psychology, and cognitive neuroscience. PhiMiSci is a peer-reviewed, not-for-profit open-access journal that is free for authors and readers.
Editorial policy
The inaugural issue of PhiMiSci will be a Special Topic on Radical Disruptions of Self-Consciousness, edited by Thomas Metzinger (Mainz) and Raphaël Millière (Oxford). Manuscripts submitted to this issue are currently under review.
Independently of this Special Topic, PhiMiSci is now open for submission of stand-alone articles. The first stand-alone-articles will only be published after the inaugural issue on Radical Disruptions of Self-Consciousness (publication of this issue is planned for late 2019). After this point, accepted articles will be published whenever peer-review and revisions have been successfully completed. If you would like to propose a Special Topic for PhiMiSci, please take a look at our guidelines for special topics.
PhiMiSci is an independent publication, but builds on the success and experience of the Open MIND project (2015; Metzinger & Windt, eds.; also published by MIT Press) and the PPP project (2017; Metzinger & Wiese, eds.). Both were peer-reviewed, open-access edited collections published independently of commercial publishers.
Editorial team
The editors-in-chief of PhiMiSci are Sascha Benjamin Fink (Magdeburg), Wanja Wiese (Mainz), and Jennifer Windt (Monash).
The editorial board includes Michael Anderson (Western), Ned Block (NYU), Tyler Burge (UCLA), Olivia Carter (Melbourne), Monima Chadha (Monash), David Chalmers (NYU), Andy Clark (Sussex), Daniel Dennett (Tufts), Ophelia Deroy (LMU), Martin Dresler (Donders), Frances Egan (Rutgers), Steve Fleming (UCL), Karl Friston (UCL), Philip Gerrans (Adelaide), Jakob Hohwy (Monash), Bigna Lenggenhager (UZH), Edouard Machery (Pittsburgh), Fiona Macpherson (Glasgow), Thomas Metzinger (JGU Mainz), Laurie Paul (Yale), Antti Revonsuo (Turku, Skövde), Anil Seth (Sussex), Peter Singer (Princeton, Melbourne), Heleen Slagter (UvA Amsterdam), Evan Thompson (UBC), Dan Zahavi (Copenhagen, Oxford).
Open access policy
We are dedicated to publishing high-quality articles with maximum accessibility and visibility. We believe that the results of academic research should be made available to the public for free, with no costs for readers or authors, especially as in most cases, the research is already supported by public funding. PhiMiSci encourages authors to publish their papers under a CC-BY license, which permits use, distribution, and reproduction in any medium, provided appropriate credit is given to the original author(s), and the original source and a link to the Creative Commons license are provided. If a different Creative Commons license is preferred by an author, they must indicate this during the submission of their manuscript. Other suitable Creative Commons license additions include that any repurpose must be non-commercial (NC) or that it must not be cut or altered (ND). PhiMiSci does not publish under anything but a Creative Commons license.
Commercial publishers provide an important service to the academic community, but they also aim to maximize profits. In practice, this means that many scientific books are exorbitantly expensive and subscription fees for scientific journals as well as publication fees for open-access articles are excessively high. Big academic institutions in industrialized countries can afford to cover such costs and fees. However, a large number of traditionally published scientific works remains inaccessible for many and options for publishing work open access are limited. PhiMiSci offers an alternative: Fully free, open-access peer-reviewed science.
Archiving and long-term availability
All papers published in PhiMiSci are stored on servers in Germany. Long-term availability is guaranteed through additional archiving at the Deutsche Nationalbibliothek (German National Library), which also has the task of collecting, cataloguing, indexing and archiving online publications.